{"id":6,"date":"2017-07-02T09:59:07","date_gmt":"2017-07-02T06:59:07","guid":{"rendered":"http:\/\/2017.karahasanogullari.com\/?p=6"},"modified":"2017-07-06T15:14:15","modified_gmt":"2017-07-06T12:14:15","slug":"tarihimiz","status":"publish","type":"post","link":"https:\/\/www.karahasanogullari.com\/index.php\/2017\/07\/02\/tarihimiz\/","title":{"rendered":"TAR\u0130H\u0130M\u0130Z"},"content":{"rendered":"

“KARAHASANO\u011eLU” A\u0130LES\u0130N\u0130N ADINININ KAYNA\u011eI ve A\u0130LEN\u0130N GELD\u0130\u011e\u0130 YILLARDA KARADEN\u0130Z B\u00d6LGES\u0130 VE O\u011eUZ BOYLARINDAN \u00c7EPN\u0130LER VE D\u0130\u011eERLER\u0130<\/strong><\/p>\n

O\u011fuzlar\/T\u00fcrkmenler; T\u00fcrkiye T\u00fcrkleri ile \u0130ran, \u00c2zerbaycan, Irak ve T\u00fcrkmenistan T\u00fcrkleri\u00b7nin atalar\u0131d\u0131r.<\/p>\n

Sel\u00e7uklu ve Osmanl\u0131 h\u00e2nedanlar\u0131 da onlardan \u00e7\u0131km\u0131\u015ft\u0131r. Anadolu\u00b7ya O\u011fuz\/T\u00fcrkmen ad\u0131yla bilinen toplulu\u011fun g\u00f6\u00e7 etmesi ve yerle\u015fmesi, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde B\u00fc y\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu\u00b7ndaki siyas\u00ee ve demografik geli\u015fmelerle ilgilidir.<\/p>\n

O\u011fuzlar, X. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda Seyhun boylar\u0131 ile onun kuzeyindeki bozk\u0131rlarda ya\u015famaktayd\u0131lar.Ya\u015fan\u0131lan hayat tarz\u0131 daha ziyade g\u00f6\u00e7ebe idi. Yegane ekonomik faaliyetleri hayvanc\u0131l\u0131kt\u0131. X. y\u00fcz y\u0131l ortalar\u0131ndan sonra O\u011fuzlar\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131n yurtlar\u0131ndan g\u00f6\u00e7 etme s\u00fcrecine girdikleri g\u00f6r\u00fcl\u00fcr. Bu g\u00f6\u00e7 etmede i\u00e7 siyasi \u00e7eki\u015fme ler ve kuzeydeki K\u0131p\u00e7aklar\u0131n bask\u0131s\u0131 ile yer darl\u0131\u011f\u0131 ve yaylak mahalle rinin kifayetsizli\u011finin rol oynad\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor. Bu g\u00f6\u00e7 edenlerden bir grup, Karadeniz\u00b7in kuzeyinden bat\u0131ya do\u011fru muhaceret etti. Di\u011fer bir grup ise g\u00fcneyde Cend\u00b7e geldi. O\u011fuzlar burada \u0130sl\u00e2miyeti bir din olarak kabul ettiler. \u0130sl\u00e2miyet\u00b7i kabul eden bu O\u011fuzlara, \u00b7T\u00fcrkmen\u00b7 de nilmeye ba\u015fland\u0131.<\/p>\n

    \n
  1. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda meydana gelen B\u00fcy\u00fck T\u00fcrk muhaceretinden sonra XII. y\u00fczy\u0131l ba\u015flar\u0131nda \u00b7yeni bir T\u00fcrk muhacereti\u00b7 daha meydana geldi. Bu muhaceretler sonunda Do\u011fu Karadeniz sahilleri iki yoldan istilaya ve T\u00fcrkle\u015fmeye maruz kald\u0131. Bunlardan biri Kara deniz da\u011flar\u0131nda yayla yapan veya Har\u015fit gibi vadilerden ilerleyen, di\u011feri de 1277\u00b7de Sinop bask\u0131n\u0131n\u0131 kar\u015f\u0131layan ve Samsun\u00b7dan sahili takiben do\u011fuya do\u011fru ilerleyen O\u011fuzlar\u00b7\u0131n U\u00e7ok koluna ba\u011fl\u0131 \u00c7epni lerdi. \u00c7epniler, O\u011fuzlar\u00b7\u0131n 24 boyundan biri olan U\u00e7ok boyuna ba\u011fl\u0131 idi ve \u00b7d\u00fc\u015fmanla her zaman sava\u015f\u0131r\u00b7 manas\u0131na gelirdi.<\/li>\n<\/ol>\n

    \u00c7epniler\u00b7in Anadolu\u00b7nun fetih ve isk\u00e2n\u0131nda m\u00fchim roller oynad\u0131klar\u0131 bilinmektedir. Hac\u0131 Bekt\u00e2\u015f-\u0131 Veli\u00b7nin Sulucakarah\u00f6y\u00fck\u00b7teki ilk m\u00fcritleri \u00c7epniler\u00b7dendi.<\/p>\n

    Karadeniz\u00b7e sahilden ve Giresun-Trabzon hatt\u0131n\u0131n g\u00fcneyinde bulunan da\u011flar ile vadilerden ilerleyen \u00c7epni boylar\u0131, II. John (1280\u00b71297) zaman\u0131nda \u00dcnye, Ordu ve y\u00f6resini fethetmi\u015f ve Trabzon\u00b7a b\u00fcy\u00fck bir ak\u0131n d\u00fczenlemi\u015fti.<\/p>\n

    \u00c7epni T\u00fcrkleri, Ku\u015fdo\u011fan adl\u0131 komu tanlar\u0131 \u00f6nderli\u011finde Giresun\u00b7u 1301\u00b7de fethetmi\u015flerdi. Ordu b\u00f6lgesini fetheden ve Bayraml\u0131 beyli\u011fini kuran \u00c7epniler\u00b7in lideri Bayram Bey, 30 A\u011fustos 1332\u00b7de ordusu ile Hamsik\u00f6y yak\u0131nlar\u0131na kadar gelmi\u015f, ancak Komnenoslar\u00b7a yenilerek b\u00fcy\u00fck say\u0131da kay\u0131p vermi\u015fti.<\/p>\n

    15 Aral\u0131k 1361\u00b7de Hac\u0131 Emir Bey, Trabzon \u0130mparatorunun elinde olan Giresun\u00b7a h\u00fccum etmi\u015fti. Yukar\u0131 Kelkit vadisinde ya\u015fayan \u00c7epniler de kuzeye do\u011fru ilerleyerek Tirebolu\u00b7nun do\u011fusunda Har\u015fit deresi \u00e7evresinde ve bu dereye yak\u0131n yerlere yerle\u015fmeye, k\u0131\u015flaklar\u0131n\u0131 yukar\u0131 Hur\u015fit\u00b7e kurmaya ba\u015flam\u0131\u015flard\u0131.<\/p>\n

    K\u00fcrt\u00fcn Bey\u00b7i Melik Ahmed, Bedreme kalesini k\u00e2firlerden fethetmi\u015fti. Buna kar\u015f\u0131l\u0131k Trabzon krallar\u0131ndan III. Aleksios, \u015eubat 1380\u00b7de Har\u015fit deresi \u00e7evresinde bulunan \u00c7epniler\u00b7in \u00fczerine y\u00fcr\u00fcm\u00fc\u015ft\u00fc. \u00c7epniler\u00b7in, XIV. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131n\u0131n ortalar\u0131nda Giresun, Tirebolu ve \u00e7evresi ve g\u00fcneyindeki yerleri ellerinde bulundurduklar\u0131 anla\u015f\u0131lmaktad\u0131r. \u00c7epniler, b\u00f6ylelikle Trabzon\u00b7un fethinden iki y\u00fczy\u0131l \u00f6nce T\u00fcrkiye Sel\u00e7uklular\u0131 ile T\u00fcrkmen Beylikleri d\u00f6neminde b\u00f6lgenin fethinde ve isk\u00e2n\u0131nda \u00f6nemli roller oynam\u0131\u015flard\u0131.<\/p>\n

    Giresun b\u00f6lgesine, yo\u011fun bir \u00c7epni boyuna ait n\u00fcfus bar\u0131nd\u0131\u011f\u0131ndan, \u00c7epni Vilayeti ad\u0131 ile bilinmekte idi. \u015eakir \u015eevket, \u00c7epniler\u00b7in \u00f6nce T\u00fcrkeli\u00b7nden (T\u00fcrkistan) \u0130ran\u00b7a, buradan da Anadolu\u00b7ya g\u00f6\u00e7 ettiklerini s\u00f6yler. 100.000 ki\u015fi olan bu \u00c7epni boyunun b\u00fcy\u00fck \u00e7o\u011funlu\u011funun, Giresun, Tirebolu, G\u00f6rele ve B\u00fcy\u00fckliman\u00b7a yerle\u015fti\u011fini, bir k\u0131sm\u0131n\u0131n bat\u0131ya hareket etti\u011fini kaydeder(1). \u015e\u00fcphesiz b\u00f6lgeye \u00c7epnilerden ba\u015fka \u00c7i\u011fil, Eym\u00fcr, \u00dcre\u011fir, \u015ead\u0131, Hala\u00e7 T\u00fcrkleri de gelmi\u015fler; kurduklar\u0131 k\u00f6ye, oturduklar\u0131 yere oymaklar\u0131n\u0131n ad\u0131n\u0131 vermi\u015flerdir(2). \u00c7epniler, daha sonraki y\u00fczy\u0131llarda Trabzon\u00b7un do\u011fusunda bulunan yerlere g\u00f6\u00e7 ederek oralardaki T\u00fcrk yerle\u015fmesinde \u00f6nemli bir rol oynad\u0131lar.<\/p>\n

    G\u00fcn\u00fcm\u00fczde S\u00fcrmene, Of ve Rize\u00b7nin \u00f6zellikle merkez nahiyesi ile Karadere ve \u0130kizdere\u00b7deki T\u00fcrkler\u00b7in \u00f6nemli bir k\u0131sm\u0131n\u0131 onlar\u0131n torunlar\u0131 meydana getirir. Tirebolulu H\u00fcseyin Avni Alparslan\u00b7\u0131n da ifade etti\u011fi gibi \u00b7Vakf\u0131kebir, G\u00f6rele, Tirebolu ve Giresun kentli leri\u00b7, atalar\u0131n\u0131n da \u00c7epni oldu\u011funu unutarak k\u00f6yl\u00fcleri k\u00fc\u00e7\u00fck g\u00f6r\u00fcrler ve \u00b7\u00c7epni\u00b7 veya saf anlam\u0131nda \u00b7Uz\/O\u011fuz\u00b7 adam derlerdi(3).<\/p>\n

    Sahilde s\u0131k\u0131\u015fm\u0131\u015f kalm\u0131\u015f Rumlar\u00b7\u0131n buralar\u0131 yurt tutan O\u011fuzlar\u00b7\u0131n ba\u015fta \u00c7epniler olmak \u00fczere di\u011fer boylar\u0131 \u00b7nas\u0131l kar\u015f\u0131lad\u0131\u011f\u0131n\u0131\u00b7 tahmin etmek zor olmasa gerekir!..<\/p>\n

    Nitekim, Rumlar\u00b7\u0131n \u00b7toplum d\u0131\u015f\u0131, so\u011fuk ve kendisiyle konu\u015fulamayan\u00b7 ki\u015filer i\u00e7in kulland\u0131klar\u0131 \u00b7ne O\u011fuz insan\u00b7\u00b7 tan\u0131mlamas\u0131, yanl\u0131\u015f olarak ayn\u0131 boydan olmalar\u0131na ra\u011fmen \u00b7\u015fehirde oturanlar\u00b7 taraf\u0131ndan \u00b7k\u00f6yde oturanlar\u00b7 i\u00e7in kullan\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Bu da, Siri-Derya boylar\u0131 ile onun kuzeyindeki bozk\u0131rlarda ya\u015fayan O\u011fuz lar\u0131n, \u015fehirde oturan \u00b7oturak O\u011fuzlar\u00b7a\u00b7 sava\u015f ile me\u015fgul olmay\u0131p, kendilerini \u015fehir hayat\u0131na verdikleri i\u00e7in g\u00f6\u00e7ebe elda\u015flar\u0131nca yatuk, yani tembel denmesi gibi(4)\u00b7 Bu k\u00fc\u00e7\u00fcmseyici tan\u0131m, \u00c7epniler\u00b7in bir O\u011fuz\/T\u00fcrkmen boyu oldu\u011funun \u015fuuruna var\u0131lmas\u0131 \u00fczere de\u011fi\u015fmi\u015f, k\u00f6yl\u00fc ve \u015fehirli hemen her kesim \u00c7epni boyuna mensup olmalar\u0131 ile \u00f6v\u00fcn\u00fcr olmu\u015ftur. Bug\u00fcn Tirebolu ve y\u00f6re kasabalar\u0131nda oturan \u015fehirli halk, k\u0131rsal kesimden gelmi\u015f, daha sonra sosyal stat\u00fc olarak \u00b7\u015fe- hirli\u00b7 olmu\u015f, ekseriyetle \u00c7epni boyuna mensup ki\u015filerdir.<\/p>\n

    \u0130\u015fte, y\u00f6remize yerle\u015fen \u00c7epniler\u00b7in izleri ve \u00c7epni ger\u00e7e\u011fi!..<\/p>\n

    Bu kitab\u0131n konusu olan \u00b7Karahasano\u011fullar\u0131\u00b7, s\u00f6zl\u00fc anlat\u0131mlara g\u00f6re ikinci muhaceret s\u0131ras\u0131nda ve bunu takip eden y\u0131llarda \u00f6nce, eski ad\u0131 \u00dcsk\u00fchat olan Erzurum Horasan\u0131\u00b7na, daha sonra Do\u011fu Karadeniz\u00b7de Trabzon Ma\u00e7ka\u00b7ya gelmi\u015flerdir. Ma\u00e7kal\u0131 \u015fair-yazar Av. Subutay Karahasano\u011flu (1925\u00b72006), \u00b7Karahasano\u011fular\u0131\u00b7ndan bir kolun Tirebolu\u00b7ya yerle\u015fti\u011fini, Tirebolu\u00b7dakilerle akraba olduklar\u0131n\u0131\u00b7 s\u00f6ylemekteydi. Ma\u00e7ka\u00b7da kalanlar Soyad\u0131 Kanunu\u00b7ndan sonra Karsan ve Karahasano\u011flu soyad\u0131n\u0131 alm\u0131\u015flard\u0131r(5).<\/p>\n

    S\u00f6zel kaynak Nazmi Karahasano\u011flu(6), Erzurum b\u00f6lgesine G\u00fcvendio\u011flu a\u015firetine ba\u011fl\u0131 olarak gelindi\u011fini, a\u015firetin \u00fc\u00e7 kola ayr\u0131ld\u0131\u011f\u0131n\u0131, bir kolun Karadeniz\u00b7e indi \u011fini, ikinci kolun Bat\u0131 Karadeniz\u00b7e gitti\u011fini, di\u011fer \u00fc\u00e7\u00fcnc\u00fc kolun ise \u0130\u00e7 Anadolu\u00b7ya yerle\u015fti\u011fini s\u00f6ylemi\u015ftir.<\/p>\n

    Nazmi Karahasano\u011flu ayr\u0131ca, bu geli\u015fte \u00b7\u0130smail\u00b7 adl\u0131 bir ki\u015fiden de bahsetmektedir. Di\u011fer bir s\u00f6zel kaynak Samiye [Karahasano\u011flu] T\u00fcrker(7) ise, herhangi bir kayna\u011fa dayan maks\u0131z\u0131n ailenin G\u00fcvende\u00b7den Eynesil\u00b7e geldi\u011fini s\u00f6ylemi\u015ftir. G\u00fcvende pazar\u0131 ve y\u00f6resi, \u00c7epni boyunun yerle\u015fti\u011fi, yayla mevsiminde h\u00fck\u00fcmetin ta\u015f\u0131nd\u0131\u011f\u0131 bir yerle\u015fim yeridir.<\/p>\n

    K\u00fcrt\u00fcn\u00b7\u00fcn Ta\u015fl\u0131ca k\u00f6y\u00fcnde G\u00fcven\u00e7 Abdal Oca\u011f\u0131 bulunmaktad\u0131r, \u00b7G\u00fcvendi\u00b7 soyadl\u0131 ki\u015filer bu oca\u011fa ba\u011fl\u0131d\u0131rlar(8), Yenik\u00f6y mahallesinde \u00b7G\u00fcvendio\u011flu\u00b7 adl\u0131 ailelerin varl\u0131\u011f\u0131 da bilinmektedir(9).<\/p>\n

    Ma\u00e7ka\u00b7ya yerle\u015fen aileden bir kol bir m\u00fcddet sonra G\u00f6rele\u00b7ye, bug\u00fcn Eynesil\u00b7in sahil k\u00f6ylerinden olan Heri [=Kekiktepe] ve Aral\u0131k\u00b7a gelmi\u015flerdir. Burada, herhalde denizcilikle u\u011fra\u015fm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc Eynesil\u00b7de aile fertleri art\u0131k \u00b7kaptan\u00b7 olarak an\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Deniz ticareti, ailenin servet sahibi olmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Ancak, Eynesil\u00b7den \u00b7asayi\u015fsizlik\u00b7 ve \u00b7s\u00fcrt\u00fc\u015fmeler\u00b7 sebebiyle Tirebolu\u00b7ya g\u00f6\u00e7 edilmek zorunda Kal\u0131nm\u0131\u015ft\u0131r(1).<\/p>\n

    Eynesil\u00b7de Kekiktepe ve Aral\u0131k k\u00f6yl\u00fc leri aras\u0131nda \u00b7Karahasano\u011fullar\u0131\u00b7n\u0131n hat\u0131ralar\u0131 h\u00e2l\u00e2 canl\u0131l\u0131\u011f\u0131n\u0131 koru maktad\u0131r. S\u00f6zel kaynaklar, Karahasano\u011fullar\u0131\u00b7n\u0131n Heri\u00b7den ve Aral\u0131k k\u00f6ylerinden Tirebolu\u00b7ya gittiklerini, Heri ve Aral\u0131k k\u00f6ylerinde b\u00fcy\u00fck araziye sahip olduklar\u0131n\u0131, Karahasano\u011fullar\u0131 ile akrabal\u0131k ba\u011flar\u0131 bulunan \u00b7\u0130smailo\u011fullar\u0131\u00b7n\u0131n \u00b7Karakaya\u00b7 soyad\u0131n\u0131 ald\u0131klar\u0131n\u0131 ifade etmekte dirler(11).<\/p>\n

    …1) \u015eakir \u015eevket, Trabzon Tarihi (yay. hzl. \u0130smail Hac\u0131fettaho\u011flu), Trabzon 2001, s. 138;<\/p>\n

    O\u011fuz g\u00f6\u00e7\u00fc, Anadolu\u00b7nun T\u00fcrkle\u015fmesi, Do\u011fu Karadeniz b\u00f6lgesinin \u00c7epniler taraf\u0131ndan yurt tutulmas\u0131 i\u00e7in ayr\u0131cabk. Faruk S\u00fcmer, \u00c7epniler, \u0130s tanbul 1992;<\/p>\n

    Osman Turan, Sel\u00e7uklular Tarihi ve T\u00fcrk-\u0130sl\u00e2m Medeniyeti, \u0130s tanbul 1980, s. 96, 245, 259, 305;<\/p>\n

    Sel\u00e7uklular Zaman\u0131nda T\u00fcrkiye Tarihi, \u0130stanbul 1984, s. 512;<\/p>\n

    \u0130lhan \u015eahin, \u00b7Anadolu\u00b7da O\u011fuzlar\u00b7, T\u00fcrkler, VI, Ankara 2002, s. 246, 257;<\/p>\n

    Yaylac\u0131l\u0131k Gelene\u011finin Giresun\u00b7daki \u0130zleri\u00b7, Osmanl\u0131 D\u00f6neminde Konar-G\u00f6\u00e7erler, \u0130stanbul 2006, s. 260;<\/p>\n

    Hanefi Bostan, XV-XVI. As\u0131rlarda Trabzon Sanca\u011f\u0131nda Sosyal ve \u0130ktisad\u00ee Hayat, Ankara 2002, s. 352;<\/p>\n

    \u0130smail Hac\u0131fettaho\u011flu, Sakarya \u015eehidi Binba\u015f\u0131 H\u00fcseyin Avni Bey: Tirebolulu Alparslan, Ankara 2001, s. 124;<\/p>\n

    \u0130brahim Tellio\u011flu, Osmanl\u0131 H\u00e2kimiyetine Kadar Do\u011fu Karadeniz\u00b7de T\u00fcrkler, Trabzon 2004, s. 110\u00b7118.<\/p>\n

    (2) \u0130lhan \u015eahin, \u00b7Osmanl\u0131 D\u00f6neminde Giresun B\u00f6lgesinde Konar-G\u00f6\u00e7erlerin \u0130zleri\u00b7, Osmanl\u0131 D\u00f6neminde Konar-G\u00f6\u00e7erler, s. 224;<\/p>\n

    Hac\u0131fettaho\u011flu, age., s. 125.<\/p>\n

    (3) \u0130smail Hac\u0131fettaho\u011flu, Sakarya Sava\u015f\u0131 \u015eehidi Binba\u015f\u0131 H\u00fcseyin Avni Bey: Tirebolulu Alparslan, s. 128.<\/p>\n

    (4) H\u00fcseyin M\u00fcmtaz, Karadeniz\u00b7in Kitab\u0131: Pontus Masal\u0131, \u0130stanbul 2004, s. 44;<\/p>\n

    Faruk S\u00fcmer, O\u011fuzlar (T\u00fcrkmenler), s. 71.<\/p>\n

    (5) BF (Ayhan Y\u00fcksel, ts); Ma\u00e7ka\u00b7ya yerle\u015fen Karahasano\u011fullar\u0131\u00b7n\u0131n toplumsal konumlar\u0131 i\u00e7in bk.<\/p>\n

    Michael E. Meeker, \u00b7Tarihsel S\u00fcre\u00e7 \u0130\u00e7inde Do\u011fu Karade niz\u00b7de Toplumsal De\u011fi\u015fim\u00b7, (\u00e7ev. Kudret Emiro\u011flu), K\u0131y\u0131 K\u00fclt\u00fcr ve Sanat Der gisi, say\u0131: 22 (Ocak 1988), s. 12-14.<\/p>\n

    (6)BF (Tirebolu, 1980)<\/p>\n

    (7)BF (Tirebolu, 1995).<\/p>\n

    (8)Alemdar Yal\u00e7\u0131n-Hac\u0131 Y\u0131lmaz, \u00b7G\u00fcven\u00e7 Abdal Oca\u011f\u0131\u00b7, Hac\u0131 Bekta\u015f Vel\u00ee, say\u0131: 35 (G\u00fcz-2005), s. 9-14.<\/p>\n

    (9) Bu aileden G\u00fcvendio\u011flu Hac\u0131 \u015e\u00e2kir Efendi, 1300 (1884) y\u0131l\u0131nda vefat etmi\u015ftir. Osman k\u0131z\u0131 Emine Hatun\u00b7la olan evlili\u011finden \u00d6mer ve Mehmed, Hatice, R\u00fcveyde ve Seher adl\u0131 \u00e7ocuklar\u0131 olmu\u015ftur (T\u015eS, nr. 1810, h. 395).<\/p>\n

    (10) Eynesil\u00b7de Karahasano\u011flu Salih Kaptan\u00b7dan intikal eden bir par\u00e7a f\u0131nd\u0131k bah\u00e7esi, 1950\u00b7li y\u0131llarda G\u00f6releli tahsildar Mehmed Efendi\u00b7nin o\u011flu Kemal \u00d6nder\u00b7e sat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

    (11)BF (Talip Keskin [Kekiktepe 1929], G\u00f6rele 13 Kas\u0131m 2006;<\/p>\n

    Mehmet Albar [Kekiktepe 1946],<\/p>\n

    Ali Ku\u015f\u00e7u [Kekiktepe 1930],<\/p>\n

    Mustafa G\u00f6dek [Kekiktepe 1965],<\/p>\n

    G\u00f6rele 17 Kas\u0131m 2006).<\/p>\n

    Giresun daki Karahasano\u011fullar\u0131\u00b7n\u0131n \u0130smailo\u011fullar\u0131 olarak an\u0131lmalar\u0131, bir b\u00f6l\u00fcm\u00fcn\u00fcn Karakaya soyad\u0131n\u0131 almalar\u0131 dikkat \u00e7ekicidir.<\/p>\n

    Karakaya soyad\u0131n\u0131 almalar\u0131, Eynesil\u00b7deki, Tirebolu daki, \u015ealpazar\u0131, Ma\u00e7ka, Trabzon, Ordu, Rize G\u00fcneysu, Kocaeli Yuvac\u0131k, Kahraman Mara\u015f Elbistan, K\u00fctahya, \u00c7ank\u0131r\u0131, Kastamonu, \u00c7anakkale, Malatya, Sivas ve Erzurum daki Karahasano\u011fullar\u0131 ile ailelerinin Karahasano\u011flu oldu\u011fu anlat\u0131la gelen soyad benzerlikleri ara\u015ft\u0131r\u0131lmaya de\u011ferdir.<\/p>\n

    Soyad benzerlikleri ile ilgili olarak da Ayman, Erdem, F\u0131rat, G\u00fcvendi, Kara, Karakaya, Karaaslan, Karaaslaner, Karahasan, Karahasano\u011flu, Karul, Karata\u015f, Kaya ve \u00d6zkaraaslan soyadlar\u0131n\u0131n ortak bir y\u00f6nleri Karahasano\u011flu \u0130smail dede isminde mutabakat olundu\u011funa dairdir ve birbirleriyle irtibatl\u0131 olup olmad\u0131\u011f\u0131 iyiden iyiye ayd\u0131nlat\u0131lmal\u0131d\u0131r.
    \nRize den Kocaeli ve \u0130stanbula<\/p>\n

    KARAHASANO\u011eLU A\u0130LE TAR\u0130H\u0130<\/p>\n

    Karahasano\u011fullar\u0131 ailelerinde Ata baba olarak Karahasan efendi bilinmektedir.<\/p>\n

    Karahasano\u011fullar\u0131; Karahasan o\u011flu memi\u015f efendi, Memi\u015f o\u011flu osman efendi, Osman O\u011flu ismail efendilerden devam edegelen Karahasano\u011flu soyundan gelen ailelerdir.<\/p>\n

    Karahasan O\u011fuz t\u00fcrkmenlerindendir. Kara \u00fcnvan\u0131n\u0131 o\u011fuz beyli\u011finden alm\u0131\u015f olduklar\u0131 s\u00f6ylene gelmektedir.<\/p>\n

    Bilinebildi\u011fi kadar\u0131yla miladi 1400 y\u0131llar\u0131n\u0131n ortalar\u0131na kadar Karamano\u011flu mehmet bey himayesinde ya\u015fam\u0131\u015flard\u0131r. Fatih Sultan Mehmet Han Rum Pontus z\u00fclm\u00fcnden b\u00f6lgeyi korumak i\u00e7in ba\u015flad\u0131\u011f\u0131 haz\u0131rl\u0131k esnas\u0131nda, B\u00f6lgede karga\u015fa ve anar\u015fiye devam eden Uzun Hasan’\u0131n halli sonras\u0131 Karaman\u00b7dan Sivas a, Mara\u015fa, malatya’ya, Erzurum’ a, K\u00fctahya’ya, \u00c7anakkale, ye \u00c7ank\u0131r\u0131,ya, Karadeniz’de Trabzon, Rize, Gresun, Bayburt,ta yerle\u015ftirilmi\u015f ailelerden olu\u015fageldikleri tahmin edilmektedir.<\/p>\n

    Araplardan, K\u00fcrtlerden, kiz al\u0131p k\u0131z vermi\u015fler, Ermenilerden, rumlardan, gayri m\u00fcslimlerden gelin etmi\u015flerdir.<\/p>\n

    B\u00fcy\u00fck, b\u00fcy\u00fck dedemiz ismail KARAHASANO\u011eLU yerle\u015fti\u011fi Rize patomya, bilahare G\u00fcneysu dolaylar\u0131nda Askaroz deresinin Karadeniz e d\u00f6k\u00fcld\u00fc\u011f\u00fc yerin yan\u0131 ba\u015f\u0131nda Akarsu k\u00f6y\u00fcnde ya\u015famalar\u0131n\u0131 s\u00fcrd\u00fcrmeye devam etmi\u015flerdir.<\/p>\n

    Halen Karahasan o\u011flu memi\u015f efendi(Trabzon’na yerle\u015fti\u011fi s\u00f6ylene gelmektedir), o\u011flu osman efendi, o\u011flu ismail efendi (Kabri Rize, Bayburt, Erzurum Aras\u0131ndaki Kop da\u011f\u0131nda d\u0131r).<\/p>\n

    \u0130smail Karahasano\u011flu o\u011fullar\u0131; Halil, H\u00fcseyin, Mehmed Ali, Tahir, Temel, Yunus ve karde\u015flerden olu\u015fan bir aileden \u00e7o\u011falarak gelmektedirler.<\/p>\n

    B\u00fcy\u00fck dedlerimizden \u0130smail o\u011flu Temel (Karahasano\u011flu), Patomya ve Akarsu, gen\u00e7 ya\u015flarda se\u00e7ildi\u011fi muhtarl\u0131\u011f\u0131e \u00f6l\u00fcm\u00fcne kadar s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Y\u00f6renin sevilen ve ileri gelen aileleri olarak ya\u015fam\u0131\u015flard\u0131r. \u0130smail o\u011flu Temel efendi nin o\u011fullar\u0131 ve torunlar\u0131 dede, baba oca\u011f\u0131 Rize merkez Akarsu k\u00f6y\u00fcnde, yo\u011fun olarak, \u0130stanbul da ve muhtelif \u015fehirlerde ya\u015famaya devam etmektedirler.<\/p>\n

    Aile istiklal harbinde Rizeli, Askarozlu bal\u0131kc\u0131 tekneleri ile \u0130stiklal harbinde Rusyadan, Batumdan deniz motorlar\u0131 ile getirilen silah ve muhimat nakli ve ta\u015f\u0131mas\u0131nda \u00f6nemli roller alm\u0131\u015f ve yard\u0131m vermi\u015flerdir.<\/p>\n

    Yine ayn\u0131 aile; Rize ve Akarsu k\u00f6y\u00fcnde yapt\u0131klar\u0131, ya\u015fatt\u0131klar\u0131 ve ya\u015fatmaya devam ettikleri manevi, hay\u0131r, hasenatlarla, garip gurebayla ilgili g\u00f6n\u00fcll\u00fc \u00e7al\u0131\u015fmalar\u0131 ile, b\u00f6lgede \u00f6nemli hizmetlere \u00f6nc\u00fcl\u00fck etmi\u015fler ve hizmetlerini ta\u00e7land\u0131rarak s\u00fcrd\u00fcrmeye devam etmektedirler.<\/p>\n

    T\u00fcm akl\u0131 ba\u015f\u0131nda aileler gibi karahasano\u011flu aileleride, Allah (cc) \u0131n t\u00fcm canl\u0131lara ve insanlara bah\u015fetti\u011fi, haklar\u0131 hi\u00e7 kimsenin ama hi\u00e7 kimsenin elinden al\u0131nmamas\u0131 gerekti\u011fi, her insan\u0131n do\u011fu\u015ftan elde etti\u011fi haklar\u0131n\u0131 ve “\u0130nsan\u0131 y\u00fccelt’ ki, devlet y\u00fccelsin” d\u00fc\u015f\u00fcncesini ya\u015fam bi\u00e7imi olarak dikkate alarak, merhameti, yard\u0131mla\u015fmay\u0131, dayan\u0131\u015fmay\u0131, ho\u015f g\u00f6r\u00fcy\u00fc, sevgiyi, bar\u0131\u015f\u0131, kar\u015f\u0131l\u0131kl\u0131 sayg\u0131y\u0131 ama\u00e7 edinmi\u015flerdir. “Vatan sevgisi imandand\u0131r” hadisi serifini rehber edinerek ya\u015fam\u0131\u015flard\u0131r.<\/p>\n

    Bu anlay\u0131\u015flar\u0131 hayata hakim k\u0131lmak ad\u0131na; genelde ya\u015fad\u0131klar\u0131 t\u00fcm yerlerde, \u00f6zeldede Akarsu k\u00f6y\u00fcnde, Servetiye’de, Yuvac\u0131k’ta, D\u00f6ngel’de aile b\u00fcy\u00fcklerimizin \u00f6nc\u00fcl\u00fc\u011f\u00fc ve katk\u0131lar\u0131 ile insan merkezli hizmetler d\u00fc\u015f\u00fcn\u00fclerek, b\u00f6lgeye, \u00fclkeye, hatta yurt d\u0131\u015f\u0131na ta\u015fan hizmetlerle y\u00fczlerce insan\u0131n yeti\u015fmesine vesile olunmu\u015f, \u00f6nc\u00fcl\u00fck edilmi\u015f ve edilmeye devam edilmektedir.<\/p>\n

    Bu vesile ile genelde Maddi ve manevi destekleri ile hizmetlerinin ayakta kalmas\u0131na, hay\u0131r ve hasenatlar\u0131n devam etmesine vesile olanlara \u00f6zelde Karahasano\u011fullar\u0131’ndan ebedi hayata intikal edenlere,isimleri unutulmu\u015f, nesilleri kesilmi\u015f t\u00fcm aba- u ecdad\u0131m\u0131z\u0131 hay\u0131rlarla, dualarla an\u0131yor Allah (cc) rahmetler diliyoruz.<\/p>\n

    \u0130nsanlar\u0131n yeti\u015fmesine, e\u011fitimine, \u00f6\u011frenimine, hay\u0131r, hasenata, garip, gureba, fakir fukaraya katk\u0131 verilmesine, hizmetlerin ayakta tutulmas\u0131na vesile olmaya devam eden, Karahasano\u011flu aile fertlerini \u015eairimizin ” E\u015fekler \u00f6l\u00fcr kal\u0131r semeri, \u0130nsanlar \u00f6l\u00fcr kal\u0131r eseri” dedi\u011fi gibi hay\u0131rla ve duayla yad edilecek \u00f6m\u00fcr b\u0131rakanlar\u0131, b\u0131rakma gayreti i\u00e7inde olanlar\u0131, dualarla an\u0131yor, sa\u011fl\u0131kl\u0131, hay\u0131rl\u0131 ve yararl\u0131 \u00f6m\u00fcrler diliyoruz.<\/p>\n

    Karahasano\u011flu \u0130smail o\u011flu Temel KARAHASANO\u011eLU (Kabri Akarsu dad\u0131r) nun yedi karde\u015fi Karahasan efendinin 8 torunundan 6 s\u0131 H\u00fcseyin, Halil, Mehmet Ali (Payitahtta saray ve padi\u015fah kay\u0131k\u00e7\u0131l\u0131\u011f\u0131 yapm\u0131\u015ft\u0131r.), \u00a0Tahir, Yunus, Kabirleri KOCAEL\u0130\/ \u0130zmit- Servetiye\u00b7 dedir. Bir\u00e7ok aile gibi Do\u011fu Karadeniz\u00b7 den g\u00f6nderilerek b\u00f6lgeye yerle\u015ftirilmi\u015fler, bir b\u00f6l\u00fcm\u00fcde b\u00f6lgeye gelerek Servetiye\u00b7 de bulunan ailenin yan\u0131na ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrmeye devam ede gel\u015fmi\u015flerdir.<\/p>\n

    Rus Harbinin ya\u015fand\u0131\u011f\u0131 y\u0131llarda b\u00f6lgede ya\u015fanan Yoklu\u011fu ve yoksullu\u011fu’da dikkate alarak Kad\u0131nlar\u0131 ve \u00e7ocuklar\u0131, korkun\u00e7 zulm\u00fcn, katliam\u0131n, \u00f6l\u00fcm kal\u0131m sava\u015f\u0131n\u0131n uza\u011f\u0131na g\u00f6t\u00fcrmek i\u00e7in, gemi veya motorla deniz yolu ile bat\u0131ya, daha bat\u0131ya ya\u015fayabilecekleri ve korunabilecekleri karde\u015flerinin yan\u0131na Servetiye ye gelmi\u015flerdir. Karadeniz k\u0131y\u0131lar\u0131ndan Kand\u0131ra\/ Kefken\u00b7 den karaya \u00e7\u0131karak i\u00e7 kesimlere, sapanca g\u00f6l\u00fc k\u0131y\u0131s\u0131ndan \u0130zmit k\u00f6rfez k\u0131y\u0131lar\u0131na ula\u015farak servetiye ye gelmi\u015flerdir.<\/p>\n

    Bilahare gelenler Kocaeli kar\u015f\u0131 sahillerini geldikleri yere benzeterek Yuvac\u0131k s\u0131rtlar\u0131, Samanl\u0131 da\u011flar\u0131n\u0131n zirvelerine yak\u0131n, Kocaeli k\u00f6rfezine h\u00e2kim, Servetiye dolaylar\u0131na b\u00f6lgeye yerle\u015ftirilen Mehmed Ali ve H\u00fcseyin karde\u015fleri ile bir arada olmu\u015flard\u0131r.<\/p>\n

    Karahasano\u011fullar\u0131 adlar\u0131yla an\u0131lan yaylalar (hac\u0131 Halil da\u011f\u0131, kadir a\u011fa Maran\u00b7 \u0131, Servetiye Katahpa, Hac\u0131 Halil, di\u011fer bir ad\u0131 Tikulaklar k\u00f6y\u00fc) mahalleler kurmu\u015flar, yo\u011fun olarak Servetiye, Yuvac\u0131k, D\u00f6ngel (Kar\u015f\u0131yaka), Bah\u00e7ecik, G\u00f6lc\u00fck, \u0130zmit Kocaeli,\u0130stanbul de ya\u015fam\u0131\u015flar ve ya\u015famaya devam etmektedirler.<\/p>\n

    \u0130kinci, \u00fc\u00e7\u00fcnc\u00fc ku\u015fak sonras\u0131 Rize, Kocaeli, \u0130stanbul gibi Muhtelif \u015fehirler ile de\u011fi\u015fik \u00fclke ve Avrupa\u00b7 n\u0131n de\u011fi\u015fik \u015fehirlerinde ya\u015famalar\u0131n\u0131 s\u00fcrd\u00fcrmektedirler.<\/p>\n

    Daha \u00e7ok arazi k\u0131tl\u0131\u011f\u0131 nedeniyle Rize\u00b7 den g\u00f6\u00e7 etmek zorunda kalan Karahasano\u011fullar\u0131\u00b7 yerle\u015ftikleri Kocaeli ili \u0130zmit merkez Bah\u00e7ecik nahiyesine ba\u011fl\u0131 Servetiye de ve istanbul da ya\u015famaya devam etmektedirler.<\/p>\n

    Kafkas harbi ve tehciri, K\u0131r\u0131m harbi ve tehciri, Balkan harbi ve tehciri, Afrika ve yemen savunmalar\u0131, \u00e7anakkale sava\u015f\u0131, sonunda da \u0130stiklal sava\u015f\u0131 g\u00fcnleri ya\u015fanmaya ba\u015flam\u0131\u015f, Amerikan misyonerleri ile \u0130ngiliz, yunan k\u0131\u015fk\u0131rtmalar\u0131 ve zulm\u00fcne mahk\u00fbm ve esir olmamak i\u00e7in, direni\u015f kuvvetleri ve m\u00fcfreze birlikleri kurulmas\u0131na vesile olunmu\u015f, bilahare de Kuvva- i milliye cephesi olu\u015fturulmas\u0131na \u00f6nc\u00fc rol oynam\u0131\u015flard\u0131r.<\/p>\n

    Bir \u00e7ok aile ile birlikte Geyve\u00b7 de bulunan Kuvva- i milliye merkezi ve Kocaeli gurubuna ba\u011fl\u0131 Bah\u00e7ecik (Servetiye) Kuvva-\u0131 Milliye M\u00fcfreze birli\u011fi olu\u015fturulmas\u0131 sa\u011flanm\u0131\u015ft\u0131r.<\/p>\n

    Bah\u00e7ecik (Servetiye) Kuvva- i milliye merkezinin olu\u015fmas\u0131, Geyve Kuvva i milliye merkezi ve Kocaeli gurup komutanl\u0131\u011f\u0131 ile koordine ve irtibat\u0131n temin edilmesi Yukar\u0131da ismi ge\u00e7en Hac\u0131 Halil o\u011flu Mahmut Nedim Beye Milis Bnb Rutbesi verilerek sa\u011flanm\u0131\u015ft\u0131r.<\/p>\n

    Halil o\u011flu Mahmut Nedim; (1888) Rize den \u00e7ocuk denece ya\u015fta aile ile birlikte Servetiye ye getirilmi\u015ftir. R\u00fc\u015ftiye mezunudur. Askerli\u011fini \u0130stanbul (1908) Selimiye k\u0131\u015flas\u0131nda yapt\u0131\u011f\u0131 s\u0131rada, bilinen 31 Mart vakas\u0131 ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n

    Mahmut Nedim Bey, 31 Mart olaylar\u0131nda aktif rol ald\u0131\u011f\u0131 iddias\u0131 ile d\u00f6nemin idarecilerince yarg\u0131lanarak Kosova\u00b7 ya s\u00fcrg\u00fcne g\u00f6nderilmi\u015ftir.<\/p>\n

    Genelde Osmanl\u0131da (Kafkaslarda, Balkanlarda) Ruslar Ermeniler, Rumlar vs unsurlar eliyle ya\u015fat\u0131lan s\u00fcrg\u00fcn ve tehcir olaylar\u0131, \u00d6zel de Marmara B\u00f6lgesinde k\u0131\u015fk\u0131rtmalar\u0131n, anar\u015fi ve ter\u00f6r\u00fcn, \u0130ngiliz, Amerikan, Frans\u0131z, \u0130talyan misyonerleri sa\u011flan\u0131yordu. Yunan\u0131 himaye eder gibi g\u00f6sterilerek, bir k\u0131s\u0131m Ermeniler, Rumlar ve gayri m\u00fcslimler eliyle anar\u015fist ve ter\u00f6rist organizeler bahsi ge\u00e7en devletlerce himaye edilerek, desteklenerek s\u00fcrmekteydi.<\/p>\n

    Ter\u00f6r ve anar\u015fist \u00e7ete organizat\u00f6r ve y\u00f6neticilerinin \u0130stila ve i\u015fgal \u00f6ncesi b\u00f6lge d\u0131\u015f\u0131ndan geldi\u011fi adresleri M\u00fcslim, gayri M\u00fcslim kom\u015fular aras\u0131 bilgi al\u0131\u015f veri\u015flerinden, manevi \u00f6nderlerce, kanaat \u00f6nderlerince ve basiretli mahalli y\u00f6neticilerce ve Osmanl\u0131 devlet\u00e7e bilinmekteidi.<\/p>\n

    B\u00f6lgede Ermeni ve Rum ter\u00f6rist \u00e7etelerce ya\u015fl\u0131, erkek, kad\u0131n, \u00e7ocuk demeden katliamlar\u0131n ve i\u015fgallerin ya\u015fand\u0131\u011f\u0131 malumdur.<\/p>\n

    Genelde t\u00fcm \u00fclkede, toplu mezarlarda ve kabristanl\u0131klarda, \u00f6zelde Kocaeli\u00b7nin t\u00fcm eski kabristanl\u0131klar\u0131nda onlarca, y\u00fczlerce, binlerce insan bahse konu \u00fclkelerce k\u0131\u015fk\u0131rt\u0131lan ve organize edilen Ermeni ve Rum \u00e7etelerce \u015eehid edilmi\u015f, katledilmi\u015f M\u00fcsl\u00fcman kabrleri ile doludur.<\/p>\n

    Yap\u0131lmaya \u00e7al\u0131\u015f\u0131lan bu katliamlar, meydana getirilmeye \u00e7al\u0131\u015f\u0131lan ter\u00f6r ve anar\u015fi, Osmanl\u0131 \u00fclkesinde 1915 y\u0131l\u0131nda ya\u015fanan tehcir olaylar\u0131na dayand\u0131r\u0131larak gerek\u00e7elendirilmeye \u00e7al\u0131\u015f\u0131l\u0131yordu.<\/p>\n

    Esasen organize hale getirilen ve mahalli ermenilerin bir k\u0131sm\u0131 ile de desteklenen ter\u00f6r ve anar\u015fi \u00e7etelerinin h\u0131\u015fm\u0131ndan, kininden ve kahpeli\u011finden korunmak istenen, terr\u00f6ristlere ve anar\u015fistlere destek olamyan ermeni ailelerin iskan yerlerini de\u011fi\u015ftirme, di\u011fer ad\u0131yla tehcirlerin dayana\u011f\u0131, sebepleri, esaslar\u0131 ve nedenlerini anlayabilmek i\u00e7in, \u00f6zellikle ara\u015ft\u0131rmacalar bak\u0131m\u0131ndan 18 Haziran 1913 y\u0131l\u0131nda pariste Fransa himayesinde toplanan Arap kongresi ve sonras\u0131 ile 14 Aral\u0131k 1913 tarihine istanbula gelen General Liman von Sanders ba\u015fkanl\u0131\u011f\u0131ndaki askeri islah heyetinin \u00e7al\u0131\u015fmalar\u0131, \u00e7abalar\u0131, niyetleri ve o g\u00fcnk\u00fc Rus arzu, emel ve hayalleri bilinmeden, osmanl\u0131, \u0130ngiliz, Alman, Amerika, Frans\u0131z, Rus, ar\u015fivleri bilimeden ve bulunanlar kar\u015f\u0131la\u015ft\u0131r\u0131lmadan, yak\u0131n tarih, tehcir, yerde\u011fi\u015ftirme ve o g\u00fcnlerde anar\u015fi, ter\u00f6r, kaos, k\u0131\u015fk\u0131rtmalarla, ya\u015fat\u0131lanlar\u0131n, ya\u015fananlar\u0131n anla\u015f\u0131lmas\u0131n\u0131n, hele bu g\u00fcnk\u00fc mant\u0131k, bak\u0131\u015f, anlay\u0131\u015f ve yorumlar\u0131yla m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 herkesin ve her kesimin, ama herkesin, \u00f6nceliklede ara\u015ft\u0131rmac\u0131lar\u0131n bilmesi, ve unutmamas\u0131 gerekmektedir.<\/p>\n

    Bahse konu ter\u00f6r, anar\u015fi ve katliam d\u00f6nemlerinde Metropolit olarak Trabzon da Hirisantos, Edirne de Pol\u0131karyos, Amasya da Koravangelis, Samsund da Tekomanidis, Gresun da Durandiyus, \u0130zmir de de, \u0130zmir Metropoliti Hirisostamos g\u00f6rev yapmaktayd\u0131.<\/p>\n

    Ayn\u0131 d\u00f6nemlerdede m\u00fcsl\u00fcmanlar\u0131n katledilmesi \u0130zmir Metropoliti Hirisostamos “Helen \u00e7ocuklar\u0131! bug\u00fcn ata topraklar\u0131n\u0131z\u0131! yeniden fethetmekle \u0130sa’n\u0131n en b\u00fcy\u00fck m\u00fccizesini g\u00f6stermi\u015f oluyorsunuz. Bu u\u011furda nekadar T\u00fcrk kan\u0131 d\u00f6kerseniz okadar sevaba girmi\u015f olacaks\u0131n\u0131z. Haydi b\u00fct\u00fcn azizler arkan\u0131zda, atalar\u0131m\u0131z\u0131n topraklar\u0131 sizi bekliyor.” diyerek Rum ve Ermeni ter\u00f6ristleri ve vatan hainlerini cesaretlendirmi\u015f, te\u015fvik etmi\u015f ve y\u00fcreklendirmi\u015ftir.<\/p>\n

    Bu ve benzeri te\u015fvik, y\u00fcreklendirme, cesaret verme ve himayeler sonucu, \u0130smail O\u011flu Yunus KARAHASANO\u011eLU\u00b7 da bu ter\u00f6rist \u00e7eteler taraf\u0131ndan Kocaeli\/ \u0130zmit- Bah\u00e7ecik- D\u00f6ngel- Servetiye aras\u0131nda damlar s\u0131rtlar\u0131 mevkiinde \u015eehid edilmi\u015ftir.<\/p>\n

    \u015eehid edilmesi, tehcir sonras\u0131 geri gelen Rum ve Ermeni tebaa\u00b7 n\u0131n giderken T\u00fcrklere satt\u0131klar\u0131 mallar\u0131 geri almas\u0131n\u0131n k\u0131\u015fk\u0131rtmalara ve ter\u00f6re bahane edilmesine sebep olmas\u0131 idi.<\/p>\n

    Tehcir sonras\u0131 b\u00f6lgeye geri d\u00f6nen ermenler biz d\u00f6nd\u00fck size verdi\u011fimiz topraklar\u0131 bize geri verin talepleri, bedeli kar\u015f\u0131l\u0131\u011f\u0131 toprak alan T\u00fcrklerin, bedeli kar\u015f\u0131l\u0131\u011f\u0131 toprak veren Ermenilerle g\u00f6r\u00fc\u015fme yapmak istenilen servetiye heyeti Bah\u00e7eci\u011fe inmi\u015flerdir.<\/p>\n

    Bah\u00e7eci\u011fe mahalli idarecilerce ve mahalli az\u0131nl\u0131kca talep edilen g\u00f6r\u00fc\u015fmeye giden \u00d6mer(\u00c7al\u0131k) efendi, Karahasano\u011flu \u0130smail o\u011flu Yunus Efendi, Temel(Usta) efendi, Memi\u015f hala o\u011flu \u0130brahim efendi, g\u00f6r\u00fc\u015fme d\u00f6n\u00fc\u015f\u00fc Kocaeli\/ \u0130zmit- Bah\u00e7ecik- D\u00f6ngel- Servetiye aras\u0131nda yenik\u00f6y- damlar s\u0131rtlar\u0131 mevkiinde Ter\u00f6r ve anar\u015fi \u00e7\u0131karmak i\u00e7in haz\u0131r hale getirilien, \u0130zmir\u00b7 den bilerek, d\u00fc\u015f\u00fcnerek ve organize olarak getirilen ve i\u015fgal kuvvetlerinin mahalli y\u00f6neticilerince himaye edilen \u00e7etelerce yollar\u0131 kesilmi\u015ftir.<\/p>\n

    Olay mahallinin engebeli, yama\u00e7, ormanl\u0131k ve ak\u015fam saatlerinde olmas\u0131, heyetin di\u011fer bireyleri yama\u00e7tan ormana atlayarak kurtulabilmi\u015flerdir.<\/p>\n

    Bah\u00e7ecik’te kilise ve Amerikan Kolejinde yuvalanm\u0131\u015f, Emperyalist, anar\u015fist ve ter\u00f6rist organizasyonlarca y\u00f6nlendirilen Ermeni Ter\u00f6ristler istiklal harbimizin son g\u00fcnlerine, son yunan askeri \u00e7ekilinceye, kocaeli yar\u0131m adas\u0131ndan ve \u0130zmir\u00b7 den kovuluncaya dek b\u00f6lgede kan d\u00f6kmeye anar\u015fi ve ter\u00f6r estirmeye devam etmi\u015flerdir.<\/p>\n

    Heyetin sa\u011f kalanlar\u0131nca ve karahasano\u011fullar\u0131 ailesi taraf\u0131ndan yap\u0131lan ihbar, \u015fikayet ve \u00e7al\u0131\u015fmalar ile devletin yapt\u0131\u011f\u0131 ara\u015ft\u0131rma ve sorgulamalar\u0131 ile Ter\u00f6ristlerin yanlar\u0131nda bulunan ve b\u00f6lgede ya\u015fad\u0131\u011f\u0131 bilinen Ermenilerin yak\u0131nlar\u0131 ile bilahare yap\u0131lan konu\u015fmalarla, himaye darlar\u0131n, faillerin, k\u0131\u015fk\u0131rt\u0131c\u0131lar\u0131n kimler oldu\u011fu bilinmi\u015f, nerden geldikleri belirlenmi\u015f, hatta adli kay\u0131tlara\u00b7 da ge\u00e7ti\u011fi s\u00f6ylenmi\u015ftir.<\/p>\n

    Bu yuvalanmaya ve hiristiyanlar\u0131n manevi mekanlar\u0131n\u0131n ve e\u011fitim yerlerinin kullan\u0131ld\u0131\u011f\u0131n\u0131n en bariz g\u00f6stergeside Yunanitan\u0131n asker, devlet ve siyaset adam\u0131 Venezilos un an\u0131lar\u0131nda ” Bil c\u00fcmle k\u00fc\u00e7\u00fck, b\u00fcy\u00fck \u015fehirler, kasabalar ve \u015fehirlerdeki kiliseler ve rum okullar\u0131 tamamen silah deposu haline ifra\u011f edilmi\u015flerdir. Rumlar b\u00fcy\u00fck bir basiret ve cesaret g\u00f6stermi\u015flerdir. T\u00fcrklerin mabetlere olan h\u00fcrmeti ve mahalli okullara bah\u015fettikleri haklardan istifade etmi\u015flerdir”(1) diyerek an\u0131lar\u0131nda Osmanl\u0131 topraklar\u0131n\u0131 b\u00f6lmeye, par\u00e7alamaya, yok etmeye y\u00f6nelik, ta o g\u00fcnlerden ba\u015flanan b\u00f6l\u00fcc\u00fc ter\u00f6r ihanetlerini g\u00f6zler \u00f6n\u00fcne sermektedir.<\/p>\n

    Osmanl\u0131 topraklar\u0131nda Silahs\u0131z, Savunmas\u0131z, masum y\u00fcz binlerce, milyonlarca M\u00fcsl\u00fcman’\u0131n \u00e7ocuk, kad\u0131n, ya\u015fl\u0131 demeden \u015eehid edilmeye devam edildi\u011fi karanl\u0131k bir d\u00f6nem ya\u015fanmaktad\u0131r.<\/p>\n

    D\u00fcnya tarihinde ilk bombal\u0131 sald\u0131r\u0131, ermeni ter\u00f6ristlerce, Osmanl\u0131 sultan\u0131 Abd\u00fclhamit\u00b7e Han’a yap\u0131lm\u0131\u015f ter\u00f6rist sald\u0131r\u0131 olarak tarihi kay\u0131tlara ge\u00e7ti\u011fi bilinmektedir.<\/p>\n

    Osmanl\u0131ya gizliden, gizliye sava\u015f a\u00e7t\u0131\u011f\u0131 bilinen emperyalist \u00fclkelerin ter\u00f6r ve anar\u015fi s\u00fcreci, Osmanl\u0131 ekme\u011fiyle b\u00fcy\u00fcyen ve Osmanl\u0131n\u0131n milleti sad\u0131ka dedi\u011fi bir k\u0131s\u0131m Ermeni ve Rum cemaat mensuplar\u0131 kullan\u0131larak ba\u015flat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

    Ancak; Osmanl\u0131n\u0131n milleti sad\u0131ka diye anlatt\u0131\u011f\u0131 tebas\u0131na 1823 y\u0131l\u0131nda ba\u015flayan, 1827- 1828 y\u0131l\u0131nda b\u00fcy\u00fcyen Gregoryen, Ortodoks, Katolik ve protestan mezhebleri aras\u0131nda ya\u015fanan olaylar, Ortodoks Patri\u011finin onay\u0131 ve y\u00f6nlendirmesi ile ya\u015fananlar\u0131n vahameti Osmanl\u0131 sultan\u0131 II. Mahmud a anlat\u0131larak 1830 y\u0131l\u0131nda yay\u0131nlanan fermanla Ermeni Ortodoks patri\u011finin s\u00fcrg\u00fcne g\u00f6nderdi\u011fi Katoliklerin geriye d\u00f6n\u00fc\u015f\u00fc, mallar\u0131n\u0131n ve haklar\u0131n\u0131n iadesi ve inan\u00e7lar\u0131n\u0131 ya\u015fama haklar\u0131 sa\u011flanm\u0131\u015ft\u0131r. Osmanl\u0131 Ferman\u0131 ile ba\u015flayan bu s\u00fcrecin evveli ve ah\u0131r\u0131 bilinmeden Osmanl\u0131n\u0131n ve idda edilen s\u00fcrg\u00fcn ve tehcirlerin anla\u015f\u0131lam\u0131yaca\u011f\u0131 bilinmelidir.<\/p>\n

    C\u00f6mert, ho\u015fg\u00f6r\u00fcl\u00fc, merhametli ve gani g\u00f6n\u00fcll\u00fc m\u00fcsl\u00fcman osmanl\u0131 halk\u0131n\u0131n, bilinen s\u00fcre\u00e7te ortaya koyduklar\u0131 dayan\u0131\u015fma; merhamette ve yard\u0131mla\u015fmalarda hi\u00e7 bir inan\u00e7 ve insan \u00f6tekile\u015ftirilmeden, m\u00fcsl\u00fcman osmanl\u0131 tebas\u0131n\u0131n insani dayan\u0131\u015fmalar\u0131 bilinmektedir.<\/p>\n

    Dinda\u015flar\u0131 taraf\u0131ndan merhametsizli\u011fe, insafs\u0131zl\u0131\u011fa, s\u00fcrg\u00fcne terk edilen az\u0131nl\u0131k hiristiyanlar, kendilerine m\u00fcsl\u00fcmanlar\u0131n g\u00f6sterdi\u011f osmanl\u0131 hog\u00f6r\u00fcs\u00fcn\u00fc kom\u015fular\u0131na anlatarak, g\u00fcnl\u00fcklerine(2) yazarak ve an\u0131lar\u0131yla tarihe mal ederek vefa bor\u00e7lar\u0131n\u0131 odemeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n

    1830 1867 1890 ve sonras\u0131 Emperyalist \u00fclkelerin ba\u015flatt\u0131\u011f\u0131 yeni s\u00fcre\u00e7 ve 1909 1917 s\u00fcrecinde balkanlarda ve \u00c7anakkale sava\u015flar\u0131, Ermeni ve Rum \u00e7etelerce kom\u015fular\u0131, yak\u0131nlar\u0131 ve \u00d6z amcas\u0131 \u0130smail o\u011flu Yunus\u00b7 un ermeni \u00e7etelerce \u015eehid edilmesi, Karahasano\u011fullar\u0131n\u0131 ve Mahmud Nedim bey ve aileyi derinden etkilemeye devam etmi\u015f 1918 1923 istiklal harbimizin ya\u015fand\u0131\u011f\u0131 surece organize olmaya katk\u0131 vermi\u015f heyecanlar\u0131 tetiklemi\u015f, kam\u00e7\u0131lam\u0131\u015f, aileyi ulusal direni\u015fe kilitlemi\u015ftir.<\/p>\n

    Do\u011fu Karadeniz den bilinerek, d\u00fc\u015f\u00fcn\u00fclerek D\u00f6nemin Kocaeli mutasarr\u0131f\u0131 (Kocaeli Mutasarr\u0131fl\u0131\u011f\u0131ndan \u00f6nce Trabzon Mutasarr\u0131f\u0131 olan) S\u0131rr\u0131 Pa\u015fa (Kabri Kocaeli, \u0130zmit Namazgah \u015fehitli\u011findedir) taraf\u0131ndan b\u00f6lgeye yerle\u015ftirilen bilahare de, Moskof himayesindeki moskof ve ermeni zulm\u00fcnden korunmak i\u00e7in \u00e7ocuklar\u0131 ile kad\u0131nlar\u0131 ile Kocaeli Servetiye ye gelen Karahasano\u011fullar\u0131 t\u00fcm millet ve bir \u00e7ok aile gibi burada da gizli Amerikan misyonerlerinin, aleni \u0130ngiliz, F\u0131rans\u0131z, Yunan misyonerlerinin zulm\u00fcne ve T\u00fcrk milletini esaret alt\u0131na alma u\u011fra\u015f\u0131lar\u0131na muhatap olmu\u015ftur.<\/p>\n

    Bah\u00e7ecik e ve b\u00f6lgeye k\u0131\u015fk\u0131rtama, kaos ve ter\u00f6r ama\u00e7l\u0131 d\u0131\u015f\u0131ndan gelenlerce, yerli Ermeni ve Rumlara Karahasano\u011flu ailelerini s\u00fcrekli \u015fikayetler yapt\u0131r\u0131larak, rahats\u0131z ettirilen ve k\u0131\u015fk\u0131rt\u0131lan \u0130zmit Mutasarr\u0131fl\u0131\u011f\u0131 (\u0130zmit Mutasarr\u0131f\u0131 S\u0131rr\u0131 bey) \u00e7areyi, \u015fikayet\u00e7ilerle ilgili i\u015flemleri Osmanl\u0131n\u0131n Ba\u015fkenti olan \u0130stanbul\u00b7 a sormakta buldu\u011fu bilinmektedir.<\/p>\n

    \u0130stanbul daki yetkilinin “bu insanlar gelecekte oralar\u0131 koruyacak esas unsurlar\u0131m\u0131zd\u0131r, tahrik, k\u0131\u015fk\u0131rtma, y\u0131ld\u0131rma , bu insanlar\u0131 iftiralarla b\u00f6lgeden uzakla\u015ft\u0131rma aldatmalar\u0131n\u0131 dikkatle takip edin” demek suretiyle mutasarr\u0131fl\u0131\u011f\u0131n dikkatini \u00e7ekmi\u015flerdir. Bilahare Kocaeli Mutasarr\u0131f\u0131 S\u0131rr\u0131 bey Frans\u0131z misyoner okulunu Ruhsats\u0131z oldu\u011fu gerek\u00e7esi ile kapat\u0131nca, Frans\u0131z okulunun a\u00e7\u0131lmas\u0131 i\u00e7in istanbul H\u00fck\u00fcmet merkezince yap\u0131lan bask\u0131lara ra\u011fmen frans\u0131z okulunun a\u00e7\u0131lmas\u0131na mutasarr\u0131fl\u0131k olarak izin vermeyince g\u00f6revden al\u0131nm\u0131\u015f Kocaeli Mutasarr\u0131f\u0131d\u0131r.<\/p>\n

    Karahasan o\u011fullar\u0131 Kocaeli b\u00f6lgesinde de Amerika, \u0130ngiliz, Frans\u0131z ve Yunan zulm\u00fcne ve esaretine mahkum olmamak i\u00e7in hi\u00e7 bir talep ve davet beklemeden istiklal harbine i\u015ftirak etmi\u015flerdir.<\/p>\n

    Karahasano\u011fullar\u0131\u00b7 ndan \u0130smail o\u011flu Mehmed Ali bey, (Abdulhamit Han\u0131n Kay\u0131k\u00e7\u0131s\u0131) Dogu Marmarada \u0130psiz Recep nam\u0131yla \u015f\u00f6hret bulan (Rize Kambozlu) Milis teymen (M\u00fclazim) Recep Efendi nin seyyar m\u00fcfreze tak\u0131m\u0131nda ve K\u0131r\u0131m, balkanlar, Erzurum tabyalar\u0131 ve \u0130stiklal sava\u015f\u0131m\u0131z\u0131n kad\u0131n kahramanlar\u0131ndan, Erzurumlu Kara Fatma\u00b7 n\u0131n m\u00fcfreze tak\u0131m\u0131nda istiklal sava\u015f\u0131na kat\u0131lm\u0131\u015f ve sava\u015f sonuna kadar de\u011fi\u015fik hizmetlerde bulunmu\u015ftur.<\/p>\n

    Bu vesile ile Ulusal Kahramanlar\u0131m\u0131zdan Kuvva-\u0130 Milliye Seyyar, Milis Tak\u0131m komutan\u0131 Nam-\u0131 De\u011fer Kara Fatma han\u0131m\u0131n muhatab oldu\u011fu hayat\u0131; Ata babas\u0131na, Atas\u0131na, Anas\u0131na kar\u015f\u0131 sorumluluklar\u0131n\u0131 yerine getirmeyen milletlerin burnunun yerlerde s\u00fcr\u00fcnmekten kurtulam\u0131yaca\u011f\u0131n\u0131, iki yakas\u0131n\u0131n bir araya gelemiyece\u011fini, millet olarak unutmamam\u0131z ve unutulmamas\u0131 i\u00e7in bi\u015feyler yapmal\u0131y\u0131z.<\/p>\n

    Yine 220 kiloluk top memisini s\u0131rtlay\u0131p Ya Allah deyup top namlusuna s\u00fcren ve \u00c7anakkale sava\u015f\u0131n\u0131n kazan\u0131lmas\u0131na vesile olan Bal\u0131kesir- Havranl\u0131 koca Seyyidi, Fakru zaruret i\u00e7inde ebediyete intikal ettirdi\u011fimizi ibretle, hayretle, \u00fcz\u00fcnt\u00fcyle dinledi\u011fimizi unutmaml\u0131y\u0131z.<\/p>\n

    Hey hat ki, hey hat; yanl\u0131z \u00c7anakkale kahraman\u0131m\u0131z Koca Seyyidi de\u011filmi\u015f ilgisizli\u011fe itilen;<\/p>\n

    Me\u011fer; Do\u011fu ve Balkan cephelerimiz ile \u0130stiklal Harbimizin Kad\u0131n Kahramanlar\u0131ndan “Ulusal kahramanlar\u0131m\u0131zdan” Erzurumlu kara Fatma’da ilgisizlikle \u00f6tekile\u015ftirilenlerdenmi\u015f.<\/p>\n

    Kocas\u0131 Binba\u015f\u0131 Dervi\u015f Bey\u00b7le birlikte Kars cephesinde, Balkanlarda sava\u015fm\u0131\u015f. Edirne\u00b7de Bulgarlara kar\u015f\u0131 m\u00fccadele vermi\u015f, \u0130stiklal harbimizin kad\u0131n kahraman\u0131 ve b\u00fcy\u00fck dedelerimizden Mehmed Ali beyin de m\u00fcfrezesinde istiklal harbinde sava\u015fa kat\u0131ld\u0131\u011f\u0131 ile \u00f6v\u00fcnd\u00fc\u011f\u00fcm\u00fcz, medar-\u0131 iftihar\u0131m\u0131z Kara Fatma anam\u0131z\u0131n i\u00e7ler ac\u0131s\u0131 ve sefalet i\u00e7inde ge\u00e7en istiklal sava\u015f\u0131 sonras\u0131, Cumhuriyet devri hayat\u0131n\u0131, ac\u0131 ile, h\u00fcz\u00fcn ile, \u0131zd\u0131rapla ve ibretle ders \u00e7\u0131karab\u0131lmek ad\u0131na “y\u00fcrek burkuntusuyla” bilginize takdim ediyorum. Kara Fatma Anam\u0131z\u0131n, Tarih\u00e7i yazarlar\u0131m\u0131zdan Mustafa ARMA\u011eAN’\u0131n kaleminden Zaman gazetesinde de yay\u0131nlanan ibretlik hayat notu “Hani bazen yapraklar\u0131 kelam-\u0131 kadime d\u00f6nm\u00fc\u015f eski dergi sayfalar\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131rken y\u00fcre\u011finizin orta yerine bir a\u011f\u0131rl\u0131k, karabasan gibi \u00e7\u00f6ker ya…<\/p>\n

    Yedig\u00fcn dergisinin 1930\u00b7lu say\u0131lar\u0131n\u0131 kar\u0131\u015ft\u0131r\u0131rken de ayn\u0131 hal ar\u0131z oldu bana. Foto\u011frafta, sadece o h\u00fclyal\u0131 bak\u0131\u015flar\u0131ndaki derinli\u011fi korumu\u015f bir kad\u0131n ba\u015f\u0131 bana bak\u0131yordu. G\u00f6z\u00fcm bir yerden \u0131s\u0131r\u0131yordu bu bak\u0131\u015flar\u0131 ama nereden?<\/p>\n

    Bak\u0131\u015flar\u0131m foto\u011fraflar\u0131n \u00fczerindeki ba\u015fl\u0131\u011fa kay\u0131yor ister istemez. “Kara Fatma Rus manast\u0131r\u0131nda” kelimelerini bir hamlede okudu\u011fumda kendime, Yok can\u0131m, o olamaz, olsa olsa bilmedi\u011fimiz ba\u015fka bir Fatma\u00b7dan bahsediyor olmal\u0131\u00b7 diye teselli vermeye \u00e7al\u0131\u015f\u0131rken, as\u0131l darbe, resim alt\u0131 yaz\u0131s\u0131nda balyoz gibi iniyordu beynime. \u015e\u00f6yle diyordu bu iki b\u00fckl\u00fcm olmu\u015f kad\u0131n\u0131n foto\u011fraf\u0131 alt\u0131nda: “A\u00e7l\u0131\u011f\u0131m\u0131 kimseye belli etmemek i\u00e7in odama kapan\u0131r, a\u011flar\u0131m.”<\/p>\n

    Ya\u015fad\u0131\u011f\u0131m y\u00fcrek burkuntusuna ra\u011fmen yine de bu \u00b7a\u00e7l\u0131ktan a\u011flayan kad\u0131n\u00b7 portresini bildi\u011fim Kara Fatma\u00b7ya yak\u0131\u015ft\u0131rmama inad\u0131m formundayd\u0131. Ne var ki bu direni\u015fim, asker k\u0131yafetli bildi\u011fimiz Kara Fatma foto\u011fraflar\u0131n\u0131n birinin alt\u0131nda g\u00fcne\u015f g\u00f6rm\u00fc\u015f inat\u00e7\u0131 Erzurum kar\u0131 gibi eriyordu. \u00b7\u015eimdi 55 ya\u015f\u0131nday\u0131m\u00b7 diyordu belinde kamas\u0131 ve g\u00f6\u011fs\u00fcnde fi\u015fekli\u011fi olan kad\u0131n, ve devam ediyordu:<\/p>\n

    “Askere gitti\u011fim zaman 24 ya\u015f\u0131nda idim.” \u00c7at\u0131dan \u00fczerime iri bir buz par\u00e7as\u0131 d\u00fc\u015fer gibi oldu. Bu o… Evet, bu o…<\/p>\n

    O9 A\u011fustos 1933 tarihli Yedig\u00fcn\u00b7\u00fcn 22. say\u0131s\u0131nda yak\u0131\u015f\u0131kl\u0131 bir efsane \u00e7\u00f6k\u00fcyor ve ikrah ettiren ac\u0131l\u0131kta bir tarih yaz\u0131l\u0131yordu.<\/p>\n

    Erkek askerler i\u00e7in Mehmet\u00e7ik hangi anlam\u0131 ta\u015f\u0131yorsa, orduya kat\u0131lan kad\u0131n askerlere de genel olarak “Kara Fatma” denildi\u011fini biliyoruz. \u00dcstelik bilinen ilk Kara Fatma, 1854-1856 K\u0131r\u0131m Harbi\u00b7ne kat\u0131lm\u0131\u015f; kendisi \u00c7ukurova\u00b7daki Cirit a\u015firetine mensup bir oca\u011f\u0131n k\u00e2hyas\u0131d\u0131r. Aya\u011f\u0131nda \u00e7izmeleri, ba\u015f\u0131nda t\u00fclbent sarg\u0131s\u0131, belinde silahlar\u0131 ve elinde kam\u00e7\u0131s\u0131yla ve dahi g\u00fcne\u015ften esmerle\u015fmi\u015f y\u00fcz\u00fcyle erkekten bir fark\u0131 olmad\u0131\u011f\u0131n\u0131, bizzat Gazi Ahmed Muhtar Pa\u015fam\u0131z anlat\u0131yor. Hatta Sivastopol Destan\u0131\u00b7nda ad\u0131n\u0131n “Nis\u00e2lar kahraman\u0131” olarak ge\u00e7ti\u011fini dahi biliyoruz.<\/p>\n

    Lakin Kurtulu\u015f Sava\u015f\u0131\u00b7ndaki Kara Fatmalar\u0131n en me\u015fhuru, Erzurumlu olan\u0131d\u0131r. Kocas\u0131 Binba\u015f\u0131 Dervi\u015f Bey\u00b7le birlikte k\u00e2h Kars cephesinde, k\u00e2h Balkanlarda sava\u015fm\u0131\u015f. Edirne\u00b7de Bulgarlara kar\u015f\u0131 m\u00fccadele vermi\u015f, a\u011fa\u00e7 kabu\u011fu kemirerek hayatta kalanlardan biri olmu\u015f. M\u00fctarekeden sonra ise kaybetmi\u015f e\u015fini. Sonra onu \u0130stanbul\u00b7dan Sivas\u00b7a giderek Mustafa Kemal Pa\u015fa ile g\u00f6r\u00fc\u015f\u00fcrken g\u00f6r\u00fcr\u00fcz; ard\u0131ndan o art\u0131k cephelerdedir: \u0130zmit, D\u00fczce, Adapazar\u0131, \u0130znik civar\u0131nda Yunanl\u0131lara bask\u0131nlar d\u00fczenlerken, k\u00f6ylerden, kasabalardan g\u00f6n\u00fcll\u00fc toplarken kar\u015f\u0131m\u0131za \u00e7\u0131kar. Bir de gazetecilere ilgin\u00e7 bir fig\u00fcr olarak g\u00f6r\u00fcnm\u00fc\u015f olmal\u0131 ki, 1923 y\u0131l\u0131na kadar kendisiyle \u00e7e\u015fitli s\u00f6yle\u015filer yap\u0131lm\u0131\u015f, korkusuzlu\u011fu, cesareti ve yaral\u0131 oldu\u011fu halde g\u00f6z\u00fcn\u00fc budaktan esirgemeyi\u015fi vurgulanm\u0131\u015f, ad\u0131 Garp cephesinde bir efsane bulutu gibi dola\u015fm\u0131\u015f; bir de kendisine ba\u011flanmak istenen maa\u015f\u0131 K\u0131z\u0131lay\u00b7a b\u0131rakmas\u0131ndaki y\u00fcce g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fc.<\/p>\n

    Velhas\u0131l Erzurumlu Fatma Seher Han\u0131m ya da nam-\u0131 di\u011fer Kara Fatma, Kurtulu\u015f Sava\u015f\u0131\u00b7n\u0131n sembol ismi olarak g\u00fcn\u00fcm\u00fczde ders kitaplar\u0131na kadar girmeyi ba\u015farm\u0131\u015ft\u0131r.<\/p>\n

    Lakin Yedig\u00fcn dergisinde buldu\u011fum s\u00f6yle\u015fi, Kara Fatma\u00b7n\u0131n 1923-1944 aras\u0131nda g\u00f6zlerden uzak ge\u00e7en hayat\u0131 \u00fczerindeki karanl\u0131\u011f\u0131 kald\u0131r\u0131yordu.<\/p>\n

    Bug\u00fcnden bak\u0131nca Kurtulu\u015f Sava\u015f\u0131 gazileri Lozan\u00b7dan sonra sanki yere g\u00f6\u011fe s\u0131\u011fd\u0131r\u0131lamam\u0131\u015f gibi geliyor bize. Onlara topyek\u00fcn sahip \u00e7\u0131k\u0131lm\u0131\u015f ve bir dedikleri iki edilmemi\u015f zannediyoruz.<\/p>\n

    Ne kadar yan\u0131ld\u0131\u011f\u0131m\u0131z\u0131 birazdan bir kere daha anlayaca\u011f\u0131z. Kara Fatma, 1933 y\u0131l\u0131nda \u0130stanbul\u00b7un Galata semtindeki Rus manast\u0131r\u0131n\u0131n bir odas\u0131nda sefalet i\u00e7inde ya\u015famaktad\u0131r.<\/p>\n

    Arad\u0131\u011f\u0131 ki\u015fiyi 2. kattaki 9 numaral\u0131 odada bulan muhabir Mekki Sait Bey\u00b7i \u00f6nce bir Rus \u00e7ocu\u011fu kar\u015f\u0131lar ve kendisine Kara Fatma\u00b7n\u0131n odas\u0131n\u0131 g\u00f6sterir.<\/p>\n

    Muhabir onu, kom\u015fular\u0131n\u0131n art\u0131klar\u0131yla karn\u0131n\u0131 doyuran ve yaln\u0131z kald\u0131\u011f\u0131 zamanlarda utanc\u0131ndan h\u00fcng\u00fcr h\u00fcng\u00fcr a\u011flayan birisi olarak anlat\u0131r bize.<\/p>\n

    Kara Fatma\u00b7n\u0131n odas\u0131nda iki \u00e7uval seriliymi\u015f ya, kendisi yerde tahta \u00fczerinde yat\u0131yormu\u015f. \u00c7uval dedi\u011fi, torunlar\u0131n\u0131n yata\u011f\u0131. K\u00f6\u015fede bir tencere, so\u011fuk bir sac mangal\u0131n yan\u0131nda aylarca evvel yere nas\u0131l b\u0131rak\u0131ld\u0131ysa \u00f6yle duruyordur.<\/p>\n

    Kara Fatma konu\u015fmaya, i\u015f bulamamaktan \u015fikayet ederek girer: Kap\u0131c\u0131l\u0131\u011fa, hatta \u00e7\u00f6p\u00e7\u00fcl\u00fc\u011fe bile raz\u0131d\u0131r torunlar\u0131na bakabilmek i\u00e7in. Ama kimse i\u015f vermemi\u015ftir ona.<\/p>\n

    Yaralar\u0131ndan s\u00f6z eder sonra, sava\u015fta ald\u0131\u011f\u0131. K\u0131z\u0131n\u0131n parmaklar\u0131n\u0131 \u015farapnel u\u00e7urmu\u015f, evlenip \u00e7oluk \u00e7ocu\u011fa kar\u0131\u015ft\u0131ktan sonra ise delirmi\u015f. B\u00f6ylece torunlar\u0131na bakmak zorunda kalm\u0131\u015f Kara Fatma. Yine de g\u00f6\u011fs\u00fcne takt\u0131\u011f\u0131 \u0130stiklal madalyas\u0131ndan gurur duymaktad\u0131r: B\u00fct\u00fcn sefaletimi unutturan, beni ya\u015fatan, bu \u0130stiklal madalyas\u0131d\u0131r. A\u00e7\u0131m ama \u015ferefliyim!<\/p>\n

    A\u00e7 ama \u015ferefli kad\u0131n a\u011flamaya ba\u015flar o s\u0131rada. A\u011flarken anlat\u0131r, anlat\u0131rken a\u011flar:<\/p>\n

    – Bazen \u00e7ocuklar\u0131n elinden tutuyor, \u015eu yetimler a\u00e7 kalm\u0131\u015f, \u00f6lecekler\u00b7 diye nineleri oldu\u011fumu sezdirmeden onlar i\u00e7in yard\u0131m toplamaya \u00e7\u0131k\u0131yorum. Ne yapay\u0131m, siz s\u00f6yleyin! Muhabirin akl\u0131na torunlar\u0131n\u0131n nerede oldu\u011funu sormak gelir. Sokaktad\u0131rlar; birazdan geleceklerdir.<\/p>\n

    Dilenmekten d\u00f6nerken birinin avucunda 100, di\u011ferininkinde 60 para olacakt\u0131r. Al nine derler, hi\u00e7 harcamad\u0131k, oldu\u011fu gibi sana getirdik. Bir \u00e7ay pi\u015firemez misin bunlarla? Ekmek bat\u0131r\u0131p da beraber yiyelim. Torunlar\u0131yla birlikte dilenen bu Kara Fatma portresine al\u0131\u015f\u0131k olmayan y\u00fcre\u011finiz hop oturup hop kalkt\u0131, biliyorum ama ger\u00e7e\u011fin y\u00fcz\u00fc bazen b\u00f6ylesine ac\u0131mas\u0131z ve so\u011fuktur.<\/p>\n

    1944\u00b7te (69 ya\u015f\u0131nda) yeniden hat\u0131rlan\u0131p Defterdarl\u0131k\u00b7ta bir i\u015fe yerle\u015ftirilen Kara Fatma, 1954 y\u0131l\u0131na gelindi\u011finde art\u0131k 79 ya\u015f\u0131ndad\u0131r ve yine sefil bir vaziyette \u0130stanbul\u00b7da bir kul\u00fcbede tek ba\u015f\u0131na ya\u015famaktad\u0131r.<\/p>\n

    Tek Parti d\u00f6nemini peri\u015fanl\u0131klarla ge\u00e7iren Kara Fatma\u00b7ya do\u011fru d\u00fcr\u00fcst bir maa\u015f ne zaman ba\u011flanm\u0131\u015ft\u0131r bilir misiniz? Demokrat Parti devrinde, 22 \u015eubat 1954\u00b7te. Ancak \u00f6zel bir kanunla kendisine \u00f6m\u00fcr boyu 170 lira maa\u015f ba\u011flanan Kara Fatma\u00b7n\u0131n \u00f6mr\u00fc bu maa\u015f\u0131 yemeye yetmeyecek ve ertesi y\u0131l Erzurum\u00b7da hayata g\u00f6zlerini yumacakt\u0131r.<\/p>\n

    Sa\u011fl\u0131\u011f\u0131nda bir gazeteciye; “G\u00f6\u011fs\u00fcmde bir \u015farapnel par\u00e7as\u0131 var. Ac\u0131 veriyor. demi\u015fti”. Tarihimizin g\u00f6\u011fs\u00fcndeki \u015farapneller ne olacak Fatma teyze, sen s\u00f6yle? ” m.armagan@zaman.com \u0130\u015fte b\u00f6yle g\u00f6nderdik ebediyyte Kara Fatma anam\u0131z\u0131<\/p>\n

    \u0130\u015fte bunu i\u00e7in Unutmaml\u0131y\u0131z \u00e7unk\u00fc; Bu g\u00fcnde k\u0131talar b\u00fcy\u00fckl\u00fc\u011f\u00fcndeki anadolu topraklar\u0131nda ayn\u0131 sevdalarla, \u00e7abalarla, gayretlerle gazi olmu\u015f, gazi olmaya devam eden, devam edecek olan, yi\u011fitlerimiz, bahad\u0131rlar\u0131m\u0131z, sedar boylular\u0131m\u0131z, k\u0131nal\u0131 kuzular\u0131m\u0131z vard\u0131r.<\/p>\n

    Gerekti\u011finde E\u015flerimiz, Analar\u0131m\u0131z, K\u0131zlar\u0131m\u0131z, \u00c7ocuklar\u0131m\u0131z da, bu topraklarda imanla, huzurla, mutlulukla ya\u015faman\u0131n bedeli olan, \u015fehid kalmay\u0131, gazi olmay\u0131 iman\u0131m\u0131z\u0131n imanlar\u0131n\u0131n gere\u011fi sayacakt\u0131r.<\/p>\n

    Unutmaml\u0131y\u0131z ki; bug\u00fcn de, ulusumuzun ve \u00fclkemizin bekas\u0131, huzuru ve suk\u00fcn\u00fc i\u00e7in, bu topraklarda ebet m\u00fcdet ya\u015fayabilmek ad\u0131na, \u00e7anlar\u0131n\u0131 veren \u015fehidlerimiz, \u015eehid yak\u0131nlar\u0131m\u0131z, \u015eehid yetimlerimiz, yoksul yetimlerimiz, yetim yak\u0131nlar\u0131m\u0131z kolunu, baca\u011f\u0131n\u0131, g\u00f6z\u00fcn\u00fc, kula\u011f\u0131n\u0131, sa\u011fl\u0131\u011f\u0131n\u0131, \u00e7al\u0131\u015fma kabiliyetini kaybetmi\u015f gazilerimiz bulunmaya devam etmektedir ve edecektir.<\/p>\n

    T\u00fcm bunlar\u0131 asla ve asla unutmadan ve unutulmadan biz yine d\u00f6nelim karahasano\u011fullar\u0131 aile tarihine Karahasano\u011flu, Mahmut Nedim Beyin Amcas\u0131, Yunus o\u011flu Akif in (Askerli\u011fini 1850 lerde K\u0131r\u0131m b\u00f6lgesinde yapm\u0131\u015f, Balkan harplerinde yaralanm\u0131\u015f gazi olarak gelmi\u015f, tekrar sava\u015f\u0131n devam etti\u011fi Osmanl\u0131 cephelerine d\u00f6nm\u00fc\u015f, \u00c7anakkale\u00b7 de sava\u015fm\u0131\u015f, Erzurum tabyalar\u0131 veya Kafkaslarda \u015eehid oldu\u011fu s\u00f6ylenmektedir,) Gidip gelmeyenlerdendir. “k\u00fcffar la Sava\u015fmaya gidiyorum, gelen gelsin” s\u00f6z\u00fc Mahmut Nedim beyin Seyyar M\u00fcfreze kuvvetleri ve Kuvva-\u0131 Miliye cephesi olu\u015fturmas\u0131nda kararl\u0131l\u0131\u011f\u0131n\u0131 peki\u015ftirmi\u015ftir.<\/p>\n

    Kuvva- i Milli M\u00fcfreze Tabur komutanl\u0131\u011f\u0131 veya Seyyar milis m\u00fcfreze Tabur komutanl\u0131\u011f\u0131 Mahmut nedim beye, bat\u0131 cephe komutan\u0131 Ali Fuat pa\u015fa taraf\u0131ndan, 31Mart olaylar\u0131nda ve kosova s\u00fcrg\u00fcn\u00fc esnas\u0131nda tan\u0131d\u0131\u011f\u0131 Rauf bey marifetiyle tevdi edilmi\u015ftir.<\/p>\n

    Geyve Kuvva i milliye merkezinde Albay Rauf beyle ve Kocaeli Gurubu komutanl\u0131\u011f\u0131na getirilen Halit beylerin himayelerinde b\u00f6lgede Milis tabur komutan\u0131 olarak g\u00f6rev yapm\u0131\u015ft\u0131r. Milis binba\u015fi Mahmut Nedim bey, M\u00fclaz\u0131m Recep efendi (Mustafa Kemal Atat\u00fcrk \u00fcn “Emice” diye hitap etti\u011fi nam\u0131 de\u011fer “\u0130psiz Recep”), M\u00fclaz\u0131m Mustafa efendi (Servetiye Mahalli m\u00fcfreze tak\u0131m\u0131 komutan\u0131 Mustafa Tar\u0131), Mecit \u00c7avu\u015f, \u015eakir \u00c7avu\u015f, \u015ealambar Mehmet \u00c7avu\u015f ve isimleri tespit edilemeyen kahramanlarla B\u00f6lgede G\u00f6k bayrak taburlar\u0131, y\u0131ld\u0131r\u0131m taburlar\u0131 , olu\u015fturulmu\u015f ve y\u0131ld\u0131r\u0131m alay\u0131 ile 14. alayda kahramanl\u0131klar ya\u015fat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

    Ali Fuat pa\u015fan\u0131n Moskova b\u00fcy\u00fck El\u00e7ili\u011fine tayini ile Bat\u0131 cephe komutanl\u0131\u011f\u0131na getirilen Haydar \u00d6zalp pa\u015fa d\u00f6neminde’ de Mahmut Nedim beyin milis taburu Kocaeli gurubunda, d\u00fczenli ordunun, devletin ve milletin emrinde sava\u015fmaya devam etmi\u015ftir. Yrb. Mahmut nedim beyin milis taburu Kocaeli Gurubu ileKocaeli Mutasarr\u0131f, istiklal cephelerinde ve isyanlar\u0131n bast\u0131r\u0131lmas\u0131nda istiklal sava\u015f\u0131 sona erene kadar d\u00fczenli ordunun emrinde bulunmaya devam etmi\u015flerdir.<\/p>\n

    Kocaeli gurubunca G\u00fcney do\u011fu Marmara’ da olu\u015fturulan m\u00fcfreze birlilikleri i\u00e7inde, Geyve (Ali Fuat Pa\u015fa) dan Deyirmendere s\u0131rtlar\u0131na kadar olan Bah\u00e7ecik Kuvva- i milliye cephesi seyyar m\u00fcfreze komutanl\u0131\u011f\u0131 M\u00fcfreze Binba\u015f\u0131 Mahmut Nedim beyin in komutas\u0131ndaki seyyar m\u00fcfreze taburuna verilmi\u015fti. Ya\u015fanan zul\u00fcm, kan ve g\u00f6z ya\u015flar\u0131 aras\u0131nda KOCAEL\u0130 b\u00f6lgesinde Yunana ilk kur\u015fun, Mahmut Nedim Beyin Olu\u015fturdu\u011fu Bah\u00e7ecik (Kullar, Yuvac\u0131k, D\u00f6ngel. Bah\u00e7ecik, Yenik\u00f6y) Servetiye seyyar m\u00fcfreze taburunun, ke\u015fif mangas\u0131nca s\u0131k\u0131lm\u0131\u015ft\u0131r.<\/p>\n

    Bah\u00e7ecik (Kullar, Yuvac\u0131k, D\u00f6ngel. Bah\u00e7ecik, Yenik\u00f6y) Servetiye cephelerinde sava\u015fan Karahasano\u011flu \u015eakir \u00e7avu\u015f, Karahasano\u011flu Mecit \u00c7avu\u015f, \u015ealambar Mehmet \u00c7avu\u015f ve Karahasano\u011flu H\u00fcseyin, o\u011flu Muhammed ‘ in bulundu\u011fu ke\u015fif mangas\u0131 taraf\u0131ndan, Nald\u00f6ken dolaylar\u0131nda, Bah\u00e7ecik- so\u011fuk su s\u0131rtlar\u0131 , Hasbah\u00e7e ile d\u00f6\u015feme k\u00f6y\u00fc aras\u0131nda yunana ilk kur\u015fun s\u0131k\u0131lm\u0131\u015f ve ilk \u015farapnel yaras\u0131n\u0131 H\u00fcseyin o\u011flu Muhammed aya\u011f\u0131ndan alm\u0131\u015f ve Gazi Muhammed unvan\u0131na mazhar olmu\u015ftur. Kabri Kocaeli\/ \u0130zmit- Kar\u015f\u0131yaka (D\u00f6ngel) Merkez kabristanl\u0131\u011f\u0131ndad\u0131r.
    \n\u0130stiklal harbinden \u00e7ok \u00f6nce b\u00f6lgeye do\u011fu Karadeniz den, genelde Rize, Trabzon ve Artvin dolaylar\u0131ndan Kafkaslardan ve balkandan gelen g\u00f6\u00e7men T\u00fcrkler ve gayri M\u00fcslim az\u0131nl\u0131k olarak de Rumlar, Ermeniler, birka\u00e7 Musevi aile, ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmekte idi.<\/p>\n

    Karahasano\u011fullar\u0131, Azako\u011fullar\u0131, Arapo\u011fullar\u0131, Kurdo\u011fullar\u0131, Tantao\u011fullar\u0131, \u00c7al\u0131k o\u011fullar, Usta o\u011fullar\u0131, Haci Maksut o\u011fullar\u0131, Pelevano\u011fullar\u0131, \u015ealambarlar, Mu\u00e7ali o\u011fullar\u0131, \u00c7ak\u0131r o\u011fullar\u0131, \u015eeyh Aliler ve Tepecik b\u00f6lgesinden’ de Usta aileleri ve bir\u00e7ok ismi bilinemeyen aileler, b\u00f6lgenin savunmas\u0131n Geyve- Ankara destekli milis m\u00fcfrezeleri olu\u015fturarak istiklal harbimizin kazan\u0131lmas\u0131na \u00f6nemli katk\u0131lar sa\u011flam\u0131\u015flard\u0131r.<\/p>\n

    G\u00fcney Marmara’ dan Bah\u00e7ecik, Servetiye cephesini a\u015farak, cebri y\u00fcr\u00fcy\u00fc\u015fle Sakarya meydan muharebesinin yap\u0131ld\u0131\u011f\u0131 alana be\u015f saatte varalabilece\u011fi, en k\u0131sa ve kestirme yollara bu b\u00f6lgeden ula\u015f\u0131ld\u0131\u011f\u0131 bilinmektedir.<\/p>\n

    Sakarya meydan muhaberesinin kazan\u0131lma ba\u015far\u0131s\u0131na, \u0130zmit K\u00f6rfezine- Derince ve Seymen iskelelerine y\u0131\u011f\u0131lan, Sakarya’ ya ge\u00e7me ama\u00e7l\u0131 \u0130ngiliz destekli Yunan kuvvetlerinin ge\u00e7ememesine, Kocaeli gurup komutanl\u0131\u011f\u0131 ile birlikte kara\u00e7am bo\u011faz\u0131, Geyve bo\u011faz\u0131, k\u00f6rfezin g\u00fcneyinden samanl\u0131 da\u011flar\u0131 ve b\u00f6lgeyi savunan kuvvetler ile Servetiye Kuvva i milliye merkezi (14. Alay ?) Milis Kuvvetleri ve isimsiz ulusal kahramanlar\u0131m\u0131z\u0131n katk\u0131lar\u0131 ile sa\u011flanm\u0131\u015ft\u0131r.<\/p>\n

    \u0130zmit K\u00f6rfezine y\u0131\u011f\u0131nak yapan istilac\u0131 emperyalist Amerikan destekli, \u0130ngiliz himayesindeki Yunan kuvvetlerinin Arifiye, Sapanca, Ma\u015fukiye, Derbent, Aslanbey, Kullar, Yuvac\u0131k, d\u00f6ngel, Bah\u00e7ecik, Yenik\u00f6y, yazl\u0131k, Asark\u00f6y, \u0130hsaniye s\u0131rtlar\u0131ndan, Sakarya’ ya ula\u015fmas\u0131na, Yunan kuvvetleri komutan\u0131 Trikopis’ e g\u00f6nderilmesi d\u00fc\u015f\u00fcn\u00fclen yard\u0131m kuvvetlerinin kestirme yoldan gitmesine bahse konu aileler ve isimsiz kahramanlar mani olmu\u015f, Yunan kuvvetlerinin sava\u015f\u0131 kaybetmesine, esir al\u0131nmas\u0131na vesile olunmu\u015ftur.<\/p>\n

    Hatta Trikopis’ in esir al\u0131nma an\u0131n\u0131 y\u0131ld\u0131r\u0131m alay\u0131 (14. Alay ?) Mahmut Nedim bey komutas\u0131ndaki, m\u00fcfreze taburu olarak \u015eakir \u00e7avu\u015flar, Mecit \u00e7avu\u015flar, Abdo \u00e7avu\u015flar, Mehmed Ali, Ru\u015fen, Hamza, Hac\u0131 Z\u00fclk\u00fcf, \u0130smail, Muhammed, Mustafa amcalar da bulunmu\u015ftur.<\/p>\n

    Albay Deli Halit beyin, Yunan Generali Trikopis’ in Esir edilme an\u0131nda, \u00f6ld\u00fcr\u00fclmek istenmesine, Hulusi Pa\u015fa, “Yunan\u0131n elinde esir olan subaylar\u0131m\u0131z\u0131 \u00f6ld\u00fcrtmek mi istiyorsun”, bunu (Trikopis) “esirlerimizle m\u00fcbadele edece\u011fiz” diyerek mani oldu\u011fu, K\u00fctahya dolaylar\u0131 diye tarif edilen bir yerde beyaz at\u0131n\u0131n \u00fcst\u00fcnden a\u015fa\u011f\u0131ya indirilerek esir al\u0131nmas\u0131na \u015fahit olanlardan Gazi \u015eakir dede ve b\u00fcy\u00fcklerimizin anlatt\u0131\u011f\u0131 sava\u015f an\u0131lar\u0131ndan dinlene gelmektedir.<\/p>\n

    Gazi Ahmet Karaaslan e\u015fi G\u00fclhatun (Avc\u0131) Karaaslan ” Deden (Gazi Ahmet) cephede sava\u015f\u0131rken biz yaylaya g\u00f6\u00e7t\u00fck ma\u011faraya s\u0131\u011f\u0131nd\u0131k, sava\u015f devam ediyor, arada bir \u00fczrerimizden lap, lap, lap diye u\u00e7aklar ge\u00e7erdi, u\u00e7ak sesi duyulunca \u00e7ocuk, inek nevarsa s\u0131\u011f\u0131na\u011fa ka\u00e7\u0131r\u0131rd\u0131k, bidefas\u0131nda ine\u011fimizi alamad\u0131k, evumun her\u015feyi bir ine\u011fimiz var, Recep 7- 8 ya\u015flar\u0131nda (Gaz\u0131 Ahmet Karaaslan o\u011flu, Recep Karaaslan) gitti ine\u011fi surdi ma\u011fara tarafa, inek giderse kald\u0131k a\u00e7, minci,(Ek\u015fimek), ya\u011f, buzak sat\u0131p dedeye sava\u015fs\u0131n diye para yi\u011fiyoruz.” der s\u0131k\u0131nt\u0131, yokluk ve yoksulluk y\u0131llar\u0131n\u0131 anlat\u0131rd\u0131.<\/p>\n

    Gazi Ey\u00fcp \u00d6zkaraaslan e\u015fi \u015eerife (\u00c7al\u0131k) \u00d6zkaraslan “D\u00fc\u015fman saflar\u0131nda sava\u015fan b\u00f6lgedeki az\u0131nl\u0131k rum ve ermeniler sava\u015fan T\u00fcrklere, minci paras\u0131yla, ya\u011f paras\u0131yla ald\u0131\u011f\u0131n\u0131z silah ve mermilerle bu sava\u015f\u0131 kazanamass\u0131n\u0131z” diye ba\u011f\u0131rarak cephede moral bozma maksatl\u0131, k\u00fcf\u00fcrler savuruyorlard\u0131.<\/p>\n

    Aslanbey, Kullar, Yuvac\u0131k, D\u00f6ngel(Kar\u015f\u0131yaka), Bah\u00e7ecik, Yenik\u00f6y, \u0130hsaniye s\u0131rtlar\u0131ndaki Servetiye Kuvva- i Milliye istiklal cephesi istihkam mevzilerine, soba borular\u0131 dizerek, d\u00fc\u015fmana batarya toplar\u0131 g\u00f6r\u00fcnt\u00fcs\u00fc vererek, eldeki az say\u0131da silahla, say\u0131l\u0131 mermilerle, sava\u015f\u0131ld\u0131\u011f\u0131, \u00e7ok\u00e7a manevi yard\u0131mlara \u015fahid olundu\u011fu anlat\u0131la gelmektedir.<\/p>\n

    Onca yo\u011fun silah sesleri aras\u0131ndaki, sava\u015f cephesindeki istihkam mevzilerinin bulundu\u011fu a\u011fa\u00e7lardaki ku\u015flar\u0131n, cephedeki kuvvetlerimizin ba\u015flar\u0131n\u0131n \u00fcst\u00fcnde durmaya devam etmesi, cephede sava\u015fanlar\u0131n en zor anlar\u0131nda, sis ve bulutlar\u0131n cephelere \u00e7\u00f6kmesi ile d\u00fc\u015fman\u0131n g\u00f6rme kabiliyetini kaybetti\u011fi olaya \u015fahit olan dedelerimiz taraf\u0131ndan g\u00f6z ya\u015flar\u0131 i\u00e7erisinde anlat\u0131lm\u0131\u015ft\u0131r.
    \nYa\u015fl\u0131 Rum ve Ermeni kad\u0131nlar\u0131n\u0131n, “bizimkiler sizinkilerle de\u011fil, dev c\u00fcsseli, ye\u015fil sar\u0131kl\u0131, uzun kulakl\u0131, kelle bacakl\u0131 askerlerle sava\u015f\u0131yorlarm\u0131\u015f, bizimkiler bu sava\u015f\u0131 kazanam\u0131yaca\u011f\u0131z diye konu\u015fuyorlar” diyen Rum ve Ermeni kom\u015fu kad\u0131nlar\u0131ndan dinlediklerini, “bizler ya\u015fl\u0131lar\u0131m\u0131zdan dinliyerek b\u00fcy\u00fcd\u00fck”.<\/p>\n

    Kaz\u0131lan mevzilerin, ertesi g\u00fcn kaz\u0131m i\u015finin ara verildi\u011fi yerden daha ilerde oldu\u011fu, birka\u00e7 kez hissedilmesi \u00fczerine, kaz\u0131lan son noktaya i\u015faret b\u0131rak\u0131lmas\u0131na ra\u011fmen ertesi g\u00fcn \u00e7ok daha uzaklara istikam cephe kaz\u0131m\u0131n\u0131n ula\u015ft\u0131\u011f\u0131….. gibi olaylar\u0131n ya\u015fand\u0131\u011f\u0131n\u0131, ya\u015fayanlar\u0131n anlatt\u0131klar\u0131ndan biliyoruz.<\/p>\n

    Bunca yokluk ve yoksulluklar i\u00e7erisinde bu aziz milletle birlikte, Karahasano\u011fullar\u0131 b\u00f6lgedeki Kuvva- i milliye kuvvetleriyle, Ankara’n\u0131n ve Bat\u0131 cephe komutanl\u0131\u011f\u0131n\u0131n emrinde, Geyve Kuvva i milliye merkezi ve Kocaeli gurubu ile \u0130zmit’ in, Kocaeli’nin kurtar\u0131lmas\u0131 d\u00e2hil, Sakarya, Eski\u015fehir, Afyon, K\u00fctahya, Bilecik, \u0130znik, Bursa, M\u00fcdanaya, \u0130zmir hatt\u0131nda sava\u015fa i\u015ftirak etmi\u015flerdir.<\/p>\n

    Bu vesile ile \u0130stiklal harbimizde, \u00fclke ve B\u00f6lge savunmas\u0131nda, Kuvva- i milliye Servetiye cephesinin olu\u015fturulmas\u0131nda, \u0130stiklal harbinde yararl\u0131l\u0131k sa\u011flayan ulusal kahramanlar\u0131m\u0131z\u0131 hay\u0131rla, \u015f\u00fckranla, duayla yad edilmesi gerekti\u011fini ak\u0131ldan \u00e7\u0131karmamal\u0131y\u0131z.<\/p>\n

    Yine Karahasano\u011flu yunus o\u011flu Gazi Kadir (Kabri Kocaeli\/ \u0130zmit- Kar\u015f\u0131yaka aile kabristanl\u0131\u011f\u0131ndad\u0131r) Marmaral\u0131 ve K\u00f6rfezli kahraman arkada\u015flar\u0131yla \u0130stanbul, Kas\u0131mpa\u015fa, \u00dcsk\u00fcdar, Dar\u0131ca, Gemlik, Yalova, Karam\u00fcrsel, De\u011firmendere, Seymen iskelelerinde, G\u00fcney Marmara k\u00f6rfezinde, sahil yoluyla denizden anadoluya silah ve m\u00fchimmat yard\u0131m organizasyonlar\u0131nda bulunmak suretiyle, g\u00f6n\u00fcll\u00fc \u00e7al\u0131\u015fmalar yapt\u0131klar\u0131 esnada, mahalli ispiyonajla, Kocaeli deki \u0130ngiliz idarecilerine yap\u0131lan ihbarlarla tutuklanmas\u0131 sa\u011flanm\u0131\u015f ve \u00fc\u00e7 arkada\u015f\u0131 ile yarg\u0131lanmak \u00fczere, esir olarak malta’ ya g\u00f6t\u00fcr\u00fclm\u00fc\u015flerdir.<\/p>\n

    Malta da uzun aylar esir olarak ya\u015fam\u0131\u015flar , \u0130ngiliz askeri idam mangas\u0131nca infaz edilen bir \u00e7ok insana ve bir arkada\u015flar\u0131n\u0131n \u00f6ld\u00fcr\u00fclmesine, \u015fehit edilmesine \u015fahit olmu\u015flar ve bilahare malta’ dan su\u00e7lulu olduklar\u0131 tespit edilememi\u015f, istiklal sava\u015f\u0131 sonras\u0131 maltaya g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fc sa\u011f kalan arkada\u015f\u0131yla birlikte s\u00fcrg\u00fcn ve esaretten kurtulmu\u015flard\u0131r.<\/p>\n

    Malta d\u00f6n\u00fc\u015f\u00fc deniz yolu ile \u0130stanbul’ gelen Yunus o\u011flu Kadir yorgun, bitkin, bir insan olarak, kas\u0131mpa\u015faya, muhtemelen daha \u00f6nce bildi\u011fi amcas\u0131n\u0131n Kas\u0131mpa\u015fa daki k\u0131raat hanesine, esnafl\u0131k yapt\u0131\u011f\u0131 yere gelebilmi\u015ftir.<\/p>\n

    Yorgun, arg\u0131n, d\u00fc\u015fk\u00fcn olarak geldi\u011fi amcas\u0131n\u0131n k\u0131raat hanesinde, kendisine yard\u0131mc\u0131 olmak i\u00e7in, nereli ve kimlerden oldu\u011funun sorulmas\u0131 ve karahasano\u011fullar\u0131ndan oldu\u011fu anla\u015f\u0131l\u0131nca, amcas\u0131n\u0131n o\u011flu Karahasano\u011flu,Temel o\u011flu Mehmed efendinin, Yunus o\u011flu Kadiri sahiplenerek kocaeli\/ \u0130zmit- Servetiye’ye kadar getirilmesini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

    D\u00fc\u015fman\u0131n \u0130zmir’ den denize d\u00f6k\u00fclmesinden, i\u00e7erde ayaklanma ve d\u00fczenin sa\u011flanmas\u0131ndan sonra Karahasano\u011fullar\u0131, silahlar\u0131n\u0131 orduya teslim ederek k\u00f6ylerine d\u00f6nm\u00fc\u015fler, \u00e7ift ve \u00e7ubuklar\u0131yla hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmeye devam etmi\u015flerdir.<\/p>\n

    Yine Karahasano\u011fullar\u0131’ n\u0131n \u0130stiklal sava\u015f\u0131 sonras\u0131nda da ya\u015famaya devam ettikleri k\u00f6ylerindeki cami, b\u00f6lgedeki bir k\u0131s\u0131m pravakat\u00f6rlerce k\u0131\u015fk\u0131rt\u0131lan bir k\u0131s\u0131m insanlar, mahalli parti idarecilerden destek alanlarca y\u0131k\u0131lmak istenmi\u015fdir.<\/p>\n

    Servetiye Haci halil mahallesindeki camilerini y\u0131kmak d\u00fc\u015f\u00fcncesi ile, caminin \u00e7at\u0131s\u0131ndan kiremitlerini alarak y\u0131kmaya ba\u015flayan\u0131, camilerinin \u00e7at\u0131s\u0131ndan a\u015fa\u011f\u0131ya atan Karahasano\u011flu gen\u00e7lerini, ya\u015fl\u0131lar\u0131 ile birlikte ba\u015fta H\u00fcseyin amca, Yusuf amca, Ahmet amcalar olmak \u00fczere ya\u015fl\u0131lar\u0131 ile birlikte Bah\u00e7ecik nahiye Jandarma karakolunca g\u00f6zetim alt\u0131na al\u0131nm\u0131\u015flard\u0131r.
    \nB\u00f6lgede camiyi y\u0131kma bahanesiyle ba\u015flat\u0131lan gerginlik, \u0130zmit’ te oturan ve sivil hayata d\u00f6nerek t\u00fct\u00fcn tuccarl\u0131\u011f\u0131 yaparak ticeretle u\u011fra\u015fmaya devam eden, \u0130stiklal harbinin M\u00fcfreze Milis Yarbay Mahmut Nedim bey ile Kolordu komutanl\u0131\u011f\u0131 marifetiyle konu Ankara’ ya Gazi Mustafa Kemal Atat\u00fcrk’ e intikal ettirilmi\u015ftir.<\/p>\n

    Gazi Mustafa Kemal Atat\u00fcrk’ \u00fcn emriyle g\u00f6zetim alt\u0131nda tutulanlar b\u0131rak\u0131l\u0131yor ve k\u00f6y camisinin, hizmet vermeye devam\u0131 sa\u011flan\u0131yordu.<\/p>\n

    Bahse konu cami, Servbetiye kar\u015f\u0131 k\u00f6y\u00fc\/ Hac\u0131 Halil mahallesind halen hizmet vermeye devam etmektedir.<\/p>\n

    Kocaeli- \u0130zmit b\u00f6lgesinde \u0130lk kur\u015funun bah\u00e7ecik s\u0131rtlar\u0131nda, Kuvva i Miliye Servetiye cephesince Mahmut Nedim beyin Milis m\u00fcfrezelerince s\u0131k\u0131lmas\u0131 an\u0131s\u0131na, Cumhuriyetin ilk y\u0131llar\u0131nda \u0130zmit’ in kurtulu\u015f g\u00fcn\u00fc olan 28 Haziran T\u00f6renleri Servetiye’ nin ba\u011fl\u0131 oldu\u011fu Bah\u00e7ecik nahiyesinden ba\u015flat\u0131l\u0131r ve \u0130zmit merkezde tamamlanmas\u0131 sa\u011flan\u0131rd\u0131.<\/p>\n

    Bir\u00e7ok ulusal kahramanlar\u0131m\u0131z gibi Karahasano\u011flu ailesine, \u0130stiklal harbine kat\u0131lanlara madalya da\u011f\u0131t\u0131ld\u0131\u011f\u0131, gazilerin maa\u015fa ba\u011flanaca\u011f\u0131 s\u00f6ylenmesine ra\u011fmen, bir\u00e7ok ulusal kahraman gibi, bir\u00e7ok Karahasano\u011flu gazi, Fakir fukara, yetim, yoksul \u015eehid ailelerin bulundu\u011fu, yokluk ve yoksulluk i\u00e7indeki bir milletin hakk\u0131 olan beyt\u00fcl maldan maa\u015f almay\u0131 ihtiya\u00e7 sahibi olmalar\u0131na ra\u011fmen reddetmi\u015flerdir.<\/p>\n

    Bu aziz millet bu vatan\u0131 canlar\u0131yla, kan\u0131lar\u0131yla, yokluk ve yoksulluklarla her kar\u0131\u015f\u0131 i\u00e7in \u00e7ok a\u011f\u0131r bedeller \u00f6demi\u015ftir. Bu bedelleri ve bedel \u00f6deyenlerinin unutulmamas\u0131 i\u00e7in azim ve kararl\u0131l\u0131klar\u0131n\u0131 ortaya koyanlar\u0131, koyacak olanlar\u0131, milletimiz hay\u0131rlarla, dualarla, \u015f\u00fckranlarla anmaya ve yad etmeye devam edecektir.<\/p>\n

    \u0130stiklal \u015fairimizin:
    \nSANA DAR GELECEK MAKBER\u0130 K\u0130MLER KAZS\u0130N
    \nGEL SEN\u0130 TAR\u0130HE G\u00d6MEL\u0130M DEZEM S\u0130\u011eMAZSIN”
    \nDiyerek tarihe bile s\u0131\u011fmayaca\u011f\u0131 s\u00f6ylenen \u015fehid, \u015f\u00fcheda, gazi ve ulusal kahramanlar\u0131m\u0131z i\u00e7in, yapma imk\u00e2n\u0131m\u0131z olmas\u0131na ra\u011fmen yapmad\u0131klar\u0131m\u0131z ad\u0131na bir\u015feyler yapmal\u0131y\u0131z.
    \nUlusumuz i\u00e7in, milli ve manevi gelece\u011fimiz i\u00e7in, \u00fclkemizin ve insan\u0131m\u0131z\u0131n yar\u0131nlar\u0131 ile ilgili yapabileceklerimizle ilgili, iddialarla ve sevdalarla y\u00fckl\u00fc, bilgili, becerikli, donan\u0131ml\u0131 ve kabiliyetli olunmas\u0131 gerekti\u011fini hat\u0131r\u0131m\u0131zdan \u00e7\u0131karmaml\u0131y\u0131z.<\/p>\n

    Ba\u015fta Mustafa Kemal ATAT\u00dcRK, silah arkada\u015flar\u0131, \u015fehitlerimiz ve ebediyete intikal eden b\u00fct\u00fcn gazilerimizi unutmadan, rahmetle, duayla ve \u015f\u00fckranla anmal\u0131y\u0131z.
    \nK\u00fc\u00e7\u00fck Asya ya da \u00f6n asya Anadolu da, bat\u0131 T\u00fcrklerinin tutu\u015fturdu\u011fu ba\u011f\u0131ms\u0131zl\u0131k ate\u015fini elden ele, \u00fclkeden \u00fclkeye, k\u0131tadan, k\u0131taya, g\u00f6n\u00fclden, g\u00f6n\u00fcle ta\u015f\u0131yan atalar\u0131m\u0131zla ve bizler marifeti ilede vesile olmam\u0131zla iftihar etmeliyiz.<\/p>\n

    \u0130stiklal harbimizin en s\u0131k\u0131nt\u0131l\u0131 g\u00fcnlerinde, Orta Asyada, Afganistan’ da, T\u00fcrklerin bulundu\u011fu b\u00f6lgelerde ve T\u00fcrk \u00fclkelerinde, Karde\u015f ve M\u00fcsl\u00fcman \u00fclkelerde dayan\u0131\u015fma ve yard\u0131mla\u015fma mitinglerinin yap\u0131ld\u0131\u011f\u0131 bilinmektedir.<\/p>\n

    O g\u00fcnlerde Pakistanl\u0131 gen\u00e7 bir \u00f6\u011frencinin, dedesinden intikalen anlatt\u0131\u011f\u0131, ayn\u0131 d\u00f6nemlerde ola\u011fan hale gelen ve herkesce bilinen an\u0131y\u0131, haf\u0131zalar\u0131m\u0131za kaz\u0131mak i\u00e7in yeniden sunuyoruz; Y\u0131l 1920, yer Pakistan, \u015eehir Kara\u00e7i, Y\u00fcz binlerce insan nefesini tutmu\u015f Muhammed ikbali dinliyor. “Ey M\u00fcsl\u00fcmanlar, kendilerini hadimul haremeyn diye tarif eden, Mekke’ nin, Medine’ nin, hadimi, M\u00fcsl\u00fcmanlar\u0131n halifesi ve pay\u0131 taht\u0131, Emperyalistlerce i\u015fgal edilmi\u015ftir.” “Y\u00fcce kap\u0131, Bab- \u0131 Ali, Allah Resul\u00fcn\u00fcn \u00fcmmete emanetleri esaret alt\u0131na al\u0131nm\u0131\u015ft\u0131r.” diye ba\u015flayan bir mucizevi konu\u015fma ile hitab ediyor, ” bu gece Allah Resul\u00fcn\u00fc ruyamda g\u00f6rd\u00fcm, elimde bir kase kanla Allah (cc) Resulunun huzurundayd\u0131m, ey ikbal bana ne getirdin diye sordu, kendisine; Afrikadan Kafkaslara, Balkanlardan, yemene, hicazdan, \u00c7anakkale ye, \u015fimdide Anadolu’ da \u015eehid olan T\u00fcrk karde\u015flerimin \u015eehid kanlar\u0131ndan getirdim ya Resulellah dedim,” “s\u00f6z\u00fc \u00fczerine alanda bulunan insanlar ceplerini, kad\u0131nlar, gen\u00e7 k\u0131zlar kulaklar\u0131ndaki k\u00fcpelerini, kollar\u0131ndaki bileziklerini y\u0131rtarcas\u0131na s\u0131y\u0131rarak, Y\u00fcce kap\u0131ya, Anadolu’ ya, Mustafa Kemal Atat\u00fcrk’ e, T\u00fcrk karde\u015flerine yard\u0131m etme yar\u0131\u015f\u0131n\u0131 ya\u015fad\u0131m.” diyen dedesini anlat\u0131rken duydu\u011fu gururu ya\u015fayan torunlar, \u00fclkemizde ve bulunduklar\u0131 yerlerde bunlar\u0131 gururla anlatmaya devam etmektedirler.<\/p>\n

    Ayn\u0131 \u015fekilde Balkanl\u0131, Kafkasyal\u0131, K\u0131r\u0131ml\u0131, Tataristanl\u0131, \u00d6zbekistanl\u0131, T\u00fcrkmenistanl\u0131, Kazakistanl\u0131, Do\u011fu T\u00fcrkistanl\u0131, Azerbaycanl\u0131, Tacikistanl\u0131, Afganistanl\u0131, Pakistanl\u0131, K\u0131r\u0131ml\u0131, Ba\u015fkurdistanl\u0131 ailelerden, Trabulustan, yemenden, Hicazdan, Afrikal\u0131 karde\u015flerimizden dinlediklerimiz, dedelerden dinlediklerimizi dinleyerek anlad\u0131klar\u0131m\u0131z, M\u00fcsl\u00fcmanlardan ve insanl\u0131\u011f\u0131n\u0131 yitirmemi\u015flerden gelen yard\u0131m, katk\u0131 ve dualar\u0131n boyutunu daha iyi anlamam\u0131za vesile olmaktad\u0131r.<\/p>\n

    Gen\u00e7lerimizin, neslimizin, milletimizin milli, manevi ve yard\u0131mla\u015fma, dayan\u0131\u015fma duygular\u0131n\u0131 zinde tutacak faaliyetleri, hayata h\u00e2kim k\u0131lacak gayretler i\u00e7erisinde olmal\u0131y\u0131z.<\/p>\n

    Ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelemizden ilham alarak, karde\u015f, akraba, kom\u015fu milletler ile \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi ba\u015flatan milletleri, istiklal harbimize canlar\u0131yla, kanlar\u0131yla, mallar\u0131yla katk\u0131 veren M\u00fcsl\u00fcman milletleri ve insanl\u0131\u011f\u0131 hat\u0131r\u0131m\u0131zdan \u00e7\u0131karmamal\u0131y\u0131z.<\/p>\n

    Yine millet olarak Plevnede Osman Pa\u015fay\u0131, \u015eipkada S\u00fcleyman Pa\u015fay\u0131, Kafkaslar\u0131, Balkanlar\u0131, Yemen b\u00f6lgesini, Trabulusu, Ma\u011fribli karde\u015flerimizi, Filistini, Hicaz b\u00f6lgesini, \u00d6zelikle medine m\u00fcdafasi ve Fahreddin pa\u015fay\u0131, \u0130rak savunmas\u0131nda Ali \u0130hsan Pa\u015fay\u0131 ve anadolu insan\u0131 bat\u0131da, \u0130stiklal sava\u015f\u0131 verirken \u00f6zellikle Mustafa Kemal Atat\u00fcrk’ talimat\u0131yla Basra, Ba\u011fdat ve Musul b\u00f6lgesinde, Kerk\u00fck, Musul, S\u00fcleymaniye, Derbent, Zaho,Telafer, K\u00f6ysancak, Revand\u00fcz merkezli Mudafa- i hukuk cemiyetleri kurarak, K\u00fcrt, T\u00fcrkmen, Arap oymak ve a\u015firet beyleri karde\u015flerimizle do\u011fuda istiklal harbimizi veren \u00d6zdemir beyi, \u0130dris essunusi yi, \u0130stiklal harbimizi, aziz milletimizi, Mustafa Kamal Pa\u015fay\u0131 ve m\u00fcmtaz silah arkada\u015flar\u0131n\u0131 unutmamam\u0131z gerekti\u011fini ak\u0131ldan \u00e7\u0131karmamal\u0131y\u0131z.<\/p>\n

    Yine; \u015eehid kanlar\u0131 ile tapulad\u0131\u011f\u0131m\u0131z, Mabetlerimizle m\u00fch\u00fcrledi\u011fimiz, Al bayra\u011f\u0131m\u0131zla s\u00fcsledi\u011fimiz bu aziz vatan\u0131 hayatlar\u0131n\u0131n en g\u00fczel ve verimli d\u00f6neminde kanlar\u0131 ve canlar\u0131 pahas\u0131na bize b\u0131rakanlar\u0131 unutmaml\u0131y\u0131z.<\/p>\n

    K\u0131talar b\u00fcy\u00fckl\u00fc\u011f\u00fcnde Anadolu’da Medeniyetlere be\u015fiklik etmi\u015f, kavimler kap\u0131s\u0131 bu co\u011frafyada, varolu\u015f azmimizi bayrakla\u015ft\u0131ran istiklal harbini ba\u015flatanlar\u0131, emperyalizme kar\u015f\u0131 kahramanca direnerek bat\u0131 T\u00fcrkl\u00fc\u011f\u00fcn\u00fcn kalesinde,K\u00fc\u00e7\u00fck Asya da, vatan\u0131m\u0131z\u0131 d\u00fc\u015fman \u00e7izmesi alt\u0131nda telef olmaktan kurtararak, cumhuriyeti kuranlar\u0131 minnetle, hay\u0131rla, duayla, \u015f\u00fckranla y\u00e2d etmeliyiz.<\/p>\n

    BU TA\u015eINDIR D\u0130YEREK KABEY\u0130 D\u0130KSEM BA\u015eINA
    \nRUHUMUN VAHY\u0130N\u0130 DUYSAMDA GE\u00c7\u0130RSEM TA\u015eINA
    \nT\u00dcLLENEN MA\u011eR\u0130B\u0130 AK\u015eAMLARI SARSAM YARANA
    \nY\u0130NE B\u0130R\u015eEY YAPAB\u0130LD\u0130M D\u0130YEMEM HATIRANA<\/p>\n

    diyen \u0130stiklal \u015fairimiz gibi, diyerek, zaman, zaman, duadan ba\u015fka bir \u015fey yapamad\u0131\u011f\u0131m\u0131z bu vatan\u0131 bize emanet b\u0131rakan \u015fehitlerimizi bu duyarl\u0131l\u0131klarla yaad etmeliyiz. (Karahasano\u011flu)
    \nBu vesile ile ;
    \n\u015eEH\u0130DLER\u0130M\u0130Z\u0130 ;
    \nTahir o\u011flu \u015eEH\u0130D, \u0130brahim Balkan cephesi ( Bulgaristan \u015e\u0131pka da)
    \nTahir o\u011flu \u015eEH\u0130D, \u015eaban Balkan cephesi ( Bulgaristan Plevne)
    \nTahir o\u011flu \u015eEH\u0130D, Haf\u0131z Balkan cephesi (yeri bilinmiyor)
    \n(Ayr\u0131ca Karahasano\u011fullar\u0131 ailesinden balkanlarda 5 \u015eehid daha oldu\u011fu s\u00f6ylene gelmektedir, isimleri tespit edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.)
    \n\u0130smail O\u011flu \u015eEH\u0130D, YUNUS Ermeni Ter\u00f6ristlerce Bah\u00e7ecik-Damlar,
    \nYunus O\u011flu \u015eEH\u0130D, AK\u0130F Sar\u0131kam\u0131\u015f, Erzurum veya Kafkaslar,
    \nH\u00fcseyin O\u011flu \u015eEH\u0130D, S\u00dcLEYMAN \u00c7anakkale cephesi
    \nHac\u0131 Halil O\u011flu \u015eEH\u0130D, MANSUR \u0130stiklal Harbi Servetiye cephesi,
    \nHac\u0131 Halil O\u011flu \u015eEH\u0130D, \u0130LYAS \u0130stiklal Harbi Servetiye cephesi,
    \nHac\u0131 Halil O\u011flu \u015eEH\u0130D, TEVF\u0130K \u0130stiklal Harbi Servetiye cephesi
    \nTer\u00f6r \u015eEH\u0130D’ \u0130- S\u00dcLEYMAN Karahasano\u011flu<\/p>\n

    GAZ\u0130LER\u0130M\u0130Z\u0130 ;
    \nSeyyar Tbr. Komutan\u0131 Milis Yrb
    \nMahmut Nedim ERDEM, \u0130stiklal Harbi gazisi
    \nAbdullah KARAASLAN, \u0130stiklal Harbi gazisi
    \nAhmet KARAASLAN, \u0130stiklal Harbi gazisi
    \nEyy\u00fcb \u00d6ZKARAASLAN, \u0130stiklal Harbi gazisi
    \nHac\u0131 Z\u00fclk\u00fcf KARAASLAN, \u0130stiklal Harbi gazisi
    \nHamza \u00d6ZKARASLAN, \u0130stiklal Harbi gazisi
    \n\u0130smail KARAASLAN, \u0130stiklal Harbi gazisi
    \nKadir \u00d6ZKARAASLAN, \u0130stiklal Harbi gazisi
    \nMehmed Ali KARAASLANER \u0130stiklal Harbi gazisi
    \nMecit \u00e7avu\u015f (KARAASLAN), \u0130stiklal Harbi gazisi
    \nMuhammed KARAASLAN, \u0130stiklal Harbi gazisi
    \nMuhammed KARATA\u015e, \u0130stiklal Harbi gazisi
    \nMustafa KARAASLAN, \u0130stiklal Harbi gazisi
    \nRu\u015fen \u00d6ZKARAASLAN, \u0130stiklal Harbi gazisi
    \n\u015eakir \u00c7avu\u015f (\u00d6ZKARAASLAN), \u0130stiklal Harbi gazisi
    \nMecit KAARAASLAN K\u0131br\u0131s Gazisi<\/p>\n

    T\u00fcm \u015eEH\u0130D ve GAZ\u0130LER\u0130M\u0130Z ile KIBRIS Sava\u015f\u0131 \u015eEH\u0130D ve GAZ\u0130LER\u0130M\u0130Z\u0130 Ter\u00f6ristlere, hainlere Kar\u015f\u0131 m\u00fccadelede \u015eEH\u0130D olanlar ve yaralanan GAZ\u0130LER\u0130M\u0130Z ile T\u00fcm ulusal kahramanlar\u0131m\u0131z\u0131 unutulmamalar\u0131 umuduyla dualarla, \u015f\u00fckranlarla, sayg\u0131larla, ve hay\u0131rlarla y\u00e2d ediyoruz.<\/p>\n

    Yararlan\u0131nan Kaynaklar
    \nMustafa Kemal Atat\u00fcrk Nutuk
    \nT\u00fcrk \u0130stiklal Harbi an\u0131lar\u0131
    \nAli Fuat CEBESOY – Milli M\u00fccadele Hat\u0131ralar\u0131
    \nKaz\u0131m \u00d6ZALP Milli M\u00fccadele an\u0131lar\u0131
    \nAli \u00dczmez Milli M\u00fczadelede Servetiye Cephesi
    \nAli \u00dczmez Her y\u00f6n\u00fcyle Ba\u015fiskele
    \nDr Yusuf \u00c7AM Milli M\u00fccadelede \u0130zmit Sanca\u011f\u0131
    \n\u015eakir BALKI \u0130zmitte Zaman
    \nVenezilos un an\u0131lar\u0131 Yunan devlet ve siyaset adam\u0131 1
    \nY.Gamidas \u00c7arkc\u0131yan T\u00fcrk devlet hizmetinde Ermeniler. 2
    \nGazi \u015eakir \u00d6ZKARAASLAN – Anlat\u0131lar\u0131
    \nGazi Muhammed KARATA\u015e – Anlat\u0131lar\u0131
    \nGazi Eyy\u00fcb \u00d6ZKARAASLAN – Anlat\u0131lar\u0131
    \nVesile (Karahasano\u011flu) Tanta Anlat\u0131lar\u0131
    \nEmine (\u00c7ALIK) \u00d6ZKARAASLAN – Anlat\u0131lar\u0131
    \nSultan (Karaaslan) Usta anlat\u0131lar\u0131
    \nSelime (\u00d6ZKARAASLAN) AYLAN Anlat\u0131lar
    \nSultan (karaaslan) \u00d6zkaraaslan Anlat\u0131lar\u0131
    \nAhmet Kar Anlat\u0131lar\u0131
    \nSedet \u00d6ZKARAASLAN Babas\u0131 \u015eakir \u00e7avu\u015ftan dinledikleri
    \nSefer KAR-Anlat\u0131lar\u0131
    \nHayati KAR- Anlat\u0131lar\u0131
    \nAbidin \u00d6ZKARAASLAN gazi dedesi, gazi dedelerden ve aile b\u00fcy\u00fcklerinden dinledikleri<\/p>\n

     <\/p>\n

    GAZTEC\u0130\u00a0DUYGU KARAHASANO\u011eLU AR\u015e\u0130V\u0130NDEN TIRABZON\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0MA\u00c7KA<\/u><\/em><\/strong><\/p>\n

    MA\u00c7KA-\u0130STANBUL ARASINDA B\u0130R OSMANLI \u00c2L\u0130M\u0130,<\/strong><\/p>\n

    KARAHASANO\u011eLU MEHMED AL\u0130 EFEND\u0130 (1852-1914)*<\/strong><\/p>\n

    \u00a0<\/strong><\/p>\n

    Pederimin ismi Hac\u0131 Osman Efendi ve lakab\u0131m Karahasano\u011flu. \u0130smim<\/em><\/p>\n

    Mehmed Ali Efendi. Pederimin \u015f\u00f6hretiyle y\u00e2d olunurum. Kend\u00fcm ve babam<\/em><\/p>\n

    hocad\u0131r. Pederim Ha\u00e7avera karyesi ah\u00e2l\u00eesinden ve karye-i mezk\u00fbrun b\u00e2-ber\u00e2t<\/em><\/p>\n

    im\u00e2m ve hat\u00eebi oldu\u011fu h\u00e2lde vef\u00e2t etmi\u015fdir. Teb\u2018a-i Devlet-i aliyyedenim.<\/em><\/p>\n

    Ma\u2018r\u00fbf bir s\u00fcl\u00e2leye mens\u00fbb oldu\u011fumu bilmem.<\/em><\/p>\n

    1269 sene-i hicriye ve 1267 sene-i m\u00e2liyesinde Ma\u00e7ka kaz\u00e2s\u0131n\u0131n<\/em><\/p>\n

    Ha\u00e7avera karyesinde tevell\u00fcd eyledim.<\/em><\/p>\n

    Evvel\u00e2 Arab\u00ee m\u00fcteveff\u00e2 pederimden tahs\u00eel ve ba\u2018deh\u00fb Trabzon H\u00e2tuniye<\/em><\/p>\n

    medresesinde Arab\u00ee ve F\u00e2ris\u00ee tahs\u00eel eyledim. Ba\u2018deh\u00fb H\u00e2tuniye medresesi<\/em><\/p>\n

    m\u00fcderrisi faz\u00eeletl\u00fc Hac\u0131 S\u00fcleyman Efendi\u2019nin vef\u00e2t\u0131ndan sonra Of kaz\u00e2s\u0131<\/em><\/p>\n

    m\u00fcderris-i kir\u00e2m\u0131ndan faz\u00eeletl\u00fc Hac\u0131 Osman Efendi\u2019den tahs\u00eel ve ic\u00e2zete<\/em><\/p>\n

    muvaffak oldum ve ic\u00e2zetn\u00e2memi z\u00e2yi\u2018 eyledim. T\u00fcrkce ve Arabca ve Rumca<\/em><\/p>\n

    tekell\u00fcm ederim. T\u00fcrkce ve Arabca kit\u00e2bet ederim ve hit\u00e2bet cihetine d\u00e2ir ber\u00e2t\u0131<\/em><\/p>\n

    \u00e2l\u00ee\u015f\u00e2n\u0131m vard\u0131r ve B\u00e2yez\u00eed ve Yenic\u00e2mi\u2018-i \u015fer\u00eeflerde va\u2018iz ve nas\u00eehat etmek<\/em><\/p>\n

    i\u00e7\u00fcn b\u00e2b-\u0131 Me\u015f\u00eehat-pen\u00e2h\u00eenin dersi vek\u00e2letinden f\u00ee 28 \u015ea\u2018b\u00e2n sene 307 t\u00e2rihl\u00fc<\/em><\/p>\n

    ruhsat tezkiresi yedimde mahf\u00fbzdur.<\/em><\/p>\n

    * Konakl\u0131, Salahnoy ve \u0130slaml\u0131\u2019da bulunan Karahasano\u011flu aile mezar ta\u015flar\u0131n\u0131n foto\u011fraflanmas\u0131<\/p>\n

    \u00e7abalar\u0131ma e\u015flik, mezar ta\u015flar\u0131n\u0131n temizlenerek ortaya \u00e7\u0131kar\u0131lmas\u0131na yard\u0131m eden B\u00fclent<\/p>\n

    Karahasano\u011flu ve Sebahattin Karahasano\u011flu\u2019na te\u015fekk\u00fcr ederim. Ayr\u0131ca makaleyi bas\u0131m\u0131ndan<\/p>\n

    \u00f6nce okuyan \u0130lker K\u00fclbilge, S\u00fcleyman Za\u011f\u0131l ve Karahasano\u011flu ailesinin son kat\u0131l\u0131mc\u0131s\u0131 Cihan<\/p>\n

    Osmana\u011fao\u011flu-Karahasano\u011flu\u2019na minnettar\u0131m.<\/p>\n

    ** Yrd. Do\u00e7. Dr., \u0130stanbul Medeniyat \u00dcniversitesi Edebiyat Fak\u00fcltesi Tarih B\u00f6l\u00fcm\u00fc, \u0130stanbul,<\/p>\n

    skarahasanoglu@medeniyet.edu.tr<\/p>\n

    Selim Karahasano\u011flu<\/em><\/p>\n

    150<\/p>\n

    F\u00ee 17 \u015ea\u2018b\u00e2n sene 329 ve f\u00ee 30 Temmuz sene 327 t\u00e2rihinde Ma\u00e7ka Kazas\u0131<\/em><\/p>\n

    M\u00fcft\u00eeli\u011fine ta\u2018y\u00een buyurularak h\u00e2l\u00e2 vaz\u00eefemi \u00eef\u00e2 etmekdeyim.<\/em><\/p>\n

    Hi\u00e7bir vakit muh\u00e2keme ve mahk\u00fbm olmad\u0131m<\/em>.1<\/p>\n

    Uzun boylu, el\u00e2 g\u00f6zl\u00fc, bu\u011fday tenli, karye hat\u00eebi Karahasano\u011flu Hac\u0131<\/p>\n

    Osman\u2019dan (1800-1864) olma, Ay\u015fe Hatun\u2019dan do\u011fma: Karahasano\u011flu<\/p>\n

    Mehmed Ali Efendi. 9 Ocak 1852\u2019de2 Trabzon vilayetine ba\u011fl\u0131 Ma\u00e7ka<\/p>\n

    kazas\u0131n\u0131n3 Ha\u00e7avera (\u00a0\u0647\u0631\u0648\u0627\u062c\u062e\u00a0ya da 4(\u0647\u0631\u064a\u0648\u0627\u062c\u062e\u00a0k\u00f6y\u00fcnde, 25 numaral\u0131 hanede<\/p>\n

    do\u011fdu.5 \u0130lk hocas\u0131 babas\u0131, ard\u0131ndan Trabzon m\u00fcderrisleri oldu. T\u00fcrk\u00e7e ve<\/p>\n

    1 B\u00e2b-\u0131 Me\u015f\u00eehat \u015eeyh\u00fclisl\u00e2ml\u0131k Ar\u015fivi, Ulema Sicil Dosyalar\u0131, no. 2455 [Bundan sonra: Sicil<\/p>\n

    Dosyas\u0131, 2455], 9 Haziran 1914 tarihli \u201cMe\u2019m\u00fbr\u00een ve Ketebe ve M\u00fcstahdem\u00eenin Tescil<\/p>\n

    Edilecek Terc\u00fcme-i Hallerinin Tahr\u00eerine Mahsus Varaka\u201ddan.<\/p>\n

    \u201cBer\u00e2tl\u0131 imamlardan ve m\u00fcderrislerden Karahasano\u011flu Hac\u0131 Osman Efendi\u2019nin o\u011flu olup 1267<\/p>\n

    (1851) tarihinde Ma\u00e7ka kazas\u0131n\u0131n Ha\u00e7avra [sic] k\u00f6y\u00fcnde do\u011fmu\u015ftur. Babas\u0131ndan tahsile<\/p>\n

    ba\u015flam\u0131\u015f ve onun vefat\u0131 ile 1282 (1866) senesinde Trabzon\u2019da bulunan Hatuniyye<\/p>\n

    Medresesi\u2019nde m\u00fcderris K\u00f6lez\u00e2de Hac\u0131 S\u00fcleyman Efendi\u2019den okumaya ba\u015flam\u0131\u015ft\u0131r. Onun da<\/p>\n

    vefat\u0131 ile Of\u2019a gitmi\u015f ve 1284 (1868) senesinde Hop\u015fera-i Uly\u00e2 (Yukar\u0131 Hop\u015fera)<\/p>\n

    Medresesi\u2019nde m\u00fcderris Veliz\u00e2de Hac\u0131 Osman Efendi\u2019den ders almaya ba\u015flam\u0131\u015ft\u0131r. Bu son<\/p>\n

    hocas\u0131ndan 1290 (1874) senesinde ic\u00e2zet alm\u0131\u015ft\u0131r. \u015eaban 1307 (1899)\u2019de \u0130stanbul\u2019a gitmi\u015f ve<\/p>\n

    Ders Vek\u00e2leti huzurunda imtihan olarak Bayezit ve Yenicami\u2019de vaaz etme ruhsatnamesi<\/p>\n

    alm\u0131\u015ft\u0131r. 1324 (1908)\u2019de hasta olup memleketine gitmi\u015f ve k\u00f6y\u00fcnde imaml\u0131\u011fa ba\u015flam\u0131\u015ft\u0131r. Bu<\/p>\n

    s\u0131ralarda inhil\u00e2l eden kaza m\u00fcft\u00fcl\u00fc\u011f\u00fc i\u00e7in elyak g\u00f6r\u00fclerek 27 Temmuz 1327 (1911) tarihinde<\/p>\n

    Ma\u00e7ka kazas\u0131 m\u00fcft\u00fcs\u00fc olmu\u015ftur. 12 K\u00e2nunievvel 1330 (1914) tarihinde vefat etmi\u015ftir.\u201d Bkz.<\/p>\n

    Albayrak 1980, cilt 3, 87.<\/p>\n

    Albayrak\u2019\u0131n Mehmed Ali Efendi\u2019ye dair bu pasaj\u0131nda iki hata g\u00f6ze \u00e7arp\u0131yor. Birincisi, bir tarih<\/p>\n

    \u00e7evirme hatas\u0131d\u0131r. \u201c\u015eaban 1307 (1899)\u2019de \u0130stanbul\u2019a gitmi\u015f…\u201d c\u00fcmlesinde, Albayrak\u2019\u0131n verdi\u011fi<\/p>\n

    miladi tarih hatal\u0131 olmal\u0131d\u0131r. Do\u011frusu, 1890 olacakt\u0131r. \u0130kincisi, Albayrak\u2019\u0131n \u201c1324 (1908)\u2019de<\/p>\n

    hasta olup memleketine gitmi\u015f ve k\u00f6y\u00fcnde imaml\u0131\u011fa ba\u015flam\u0131\u015ft\u0131r\u201d \u015feklinde verdi\u011fi malumat<\/p>\n

    hatal\u0131 olmal\u0131d\u0131r; zira Mehmed Ali Efendi\u2019nin sicil dosyas\u0131nda bu t\u00fcrl\u00fc bir bilgi mevcut de\u011fildir.<\/p>\n

    Sicil dosyas\u0131nda hastal\u0131ktan tek bahis, \u201c1324 sene-i m\u00e2liyesinde Dersa\u2018\u00e2det\u2019e v\u00e2ki\u2018 olan<\/p>\n

    seferimde es\u00eer-i fir\u00e2\u015f olarak tifo hastal\u0131\u011f\u0131yla \u00fczerimde bulunan ic\u00e2zet-n\u00e2memi kaz\u00e2en g\u00e2ib<\/p>\n

    eyledim\u201d \u015feklindedir. Muhtemeldir ki Albayrak, bu bilgileri kar\u0131\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n

    2 Mehmed Ali Efendi\u2019nin ger\u00e7ek do\u011fum tarihi 1852 iken n\u00fcfusta b\u00fcy\u00fck yaz\u0131lm\u0131\u015ft\u0131r. Cer\u00eede-i<\/p>\n

    n\u00fcfus, do\u011fum tarihini 1255 (1839-40) olarak verir: Sicil Dosyas\u0131, 2455.<\/p>\n

    3 Muhtasar bir Ma\u00e7ka tarihi i\u00e7in bkz. Ey\u00fcbo\u011flu 1986, 17-51; Ey\u00fcbo\u011flu 2004, 9-69. Bizans ve<\/p>\n

    Osmanl\u0131 d\u00f6nemi Ma\u00e7ka\u2019s\u0131nda k\u0131rsal ya\u015fam, ekonomi, m\u00fclkiyet meseleleri i\u00e7in Bryer 1986, 53-<\/p>\n

    95; Lowry 1986, 97-128; Jennings 1986, 129-154.<\/p>\n

    4 Bug\u00fcnk\u00fc ad\u0131: Ye\u015filyurt. G\u00fcltekin Gazio\u011flu (1939-2005), k\u00f6y\u00fcn yeni ad\u0131n\u0131 kendisinin<\/p>\n

    koydu\u011funu s\u00f6yler. Bkz. Gazio\u011flu 2010, 16.<\/p>\n

    Ha\u00e7avera ad\u0131n\u0131n anlam\u0131na dair amat\u00f6r bir fikir y\u00fcr\u00fctme i\u00e7in bkz. Karag\u00f6z 2003, 58-62; Karag\u00f6z<\/p>\n

    2004, 112-113.<\/p>\n

    5 Ha\u00e7avera, 1877 y\u0131l\u0131 itibariyle 88 haneli bir k\u00f6yd\u00fcr:\u00a0Trabzon Vilayeti Salnamesi: 1877<\/em>, cilt: 9,<\/p>\n

    haz. Kudret Emiro\u011flu (Ankara: Trabzon \u0130li ve \u0130l\u00e7eleri E\u011fitim, K\u00fclt\u00fcr ve Sosyal Yard\u0131mla\u015fma<\/p>\n

    Vakf\u0131, 1995), 259.<\/p>\n

    Karahasano\u011flu Mehmed Ali Efendi (1852-1914)<\/em><\/p>\n

    151<\/p>\n

    Arap\u00e7a\u2019y\u0131 okur, konu\u015fur, yazar; Fars\u00e7a ve Rumca\u2019y\u0131 k\u0131smi konu\u015fabilirdi.<\/p>\n

    Ha\u00e7avera\u2019da R\u00fcstemzade Camii imaml\u0131\u011f\u0131na babas\u0131n\u0131n \u00f6l\u00fcm\u00fc \u00fczerine b\u00fcy\u00fck<\/p>\n

    o\u011ful Mehmed Ali Efendi getirildi (7 Kas\u0131m 1865).6 Nihayet \u0130stanbul\u2019a seyahat<\/p>\n

    etti ve 19 Nisan 1890 tarihi itibariyle 38 ya\u015f\u0131nda iken Bayezid ve Yenicami\u2019de<\/p>\n

    vaaz ehliyetini ispat etti.7 Mehmed Ali Efendi, 13 A\u011fustos 1911 tarihi itibariyle<\/p>\n

    Ma\u00e7ka kazas\u0131 m\u00fcft\u00eesi tayin buyuruldu ve 25 Aral\u0131k 1914 tarihinde vefat\u0131na<\/p>\n

    kadar, 3 sene 4 ay 16 g\u00fcn bu g\u00f6revde kald\u0131. Mezar\u0131, Trabzon ili, Ma\u00e7ka<\/p>\n

    il\u00e7esinde, Salahnoy mevkiinde bulunuyor (bkz. Ek 1).<\/p>\n

    B\u00f6lgede, Osmanl\u0131 d\u00f6nemi Karahasanz\u00e2de\/Karahasano\u011flu mezar ta\u015flar\u0131<\/p>\n

    \u00fcst\u00fcne \u00e7al\u0131\u015fmam\u0131z s\u0131ras\u0131nda, Mehmet Ali Efendi\u2019nin kendisine ait mezar ta\u015f\u0131n\u0131n<\/p>\n

    bulundu\u011fu Salahnoy mevkiine yak\u0131n Konakl\u0131 mevkiinde b\u00fcy\u00fck Karahasanz\u00e2de<\/p>\n

    mezarl\u0131\u011f\u0131nda, Mehmet Ali Efendi\u2019nin babas\u0131 \u00d6mer o\u011flu Osman Efendi\u2019nin<\/p>\n

    mezar ta\u015f\u0131n\u0131 tespit ettik (bkz. Ek 2). Buna g\u00f6re \u201ckarye hat\u00eebi\u201d Osman Efendi, 20<\/p>\n

    Muharrem 1281 (25 Haziran 1864) Cumartesi g\u00fcn\u00fc hayat\u0131n\u0131 kaybetmi\u015ftir.<\/p>\n

    B\u00f6ylece, k\u00fc\u00e7\u00fck Mehmed Ali\u2019nin 12 ya\u015f\u0131nda yetim kald\u0131\u011f\u0131 bilgisine eri\u015firiz.<\/p>\n

    6 \u201c\u2026Ha\u00e7avera karyesinde v\u00e2ki\u2018 R\u00fcstemz\u00e2de C\u00e2mi\u2018-i \u015fer\u00eefinde ber-vech-i hasb\u00ee hit\u00e2bet cihetinin<\/p>\n

    tevc\u00eehine d\u00e2ir v\u00e2rid olan inh\u00e2 \u00fczerine kayd\u0131 bi\u2019l-ihr\u00e2c mu\u2018\u00e2mele-i kalemiyesi lede\u2019l-icr\u00e2 cihet-i<\/p>\n

    mezk\u00fbre mutasarr\u0131f\u0131 m\u00fcteveff\u00e2 Molla Osman bin \u00d6mer\u2019in mahl\u00fbl\u00fcnden bi\u2019l-imtih\u00e2n ehliyeti<\/p>\n

    n\u00fcm\u00e2y\u00e2n olan sulb\u00ee keb\u00eer o\u011flu i\u015fbu r\u00e2fi\u2018u tevk\u00ee\u2018i ref\u00ee\u2018u\u2019\u015f-\u015f\u00e2n\u0131 h\u00e2k\u00e2n\u00ee Mehmed Ali z\u00eede<\/p>\n

    sal\u00e2hah\u00fbya bi\u2019t-tevc\u00eeh yedine ber\u00e2t-\u0131 \u00e2l\u00ee\u015f\u00e2n\u0131m i\u2018t\u00e2 olunmak b\u00e2b\u0131nda\u2026\u201d: Sicil Dosyas\u0131, 2455,<\/p>\n

    \u201c\u015e\u00fbr\u00e2-y\u0131 Devlet\u2019in gayr\u00ee dev\u00e2irden mes\u00e2lih-i \u015fahsiyeye d\u00e2ir verilen mazbatalara mahs\u00fbs<\/p>\n

    varaka\u201ddan.<\/p>\n

    Hac\u0131 Osman\u2019\u0131n babas\u0131 Molla \u00d6mer (1775-1843)\u2019in de (Mehmed Ali Efendi\u2019nin dedesi)<\/p>\n

    R\u00fcstemzade camiinin imaml\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor: BOA, NFS.d. 1100, 18.<\/p>\n

    Cami (bkz. Ek 3), ad\u0131n\u0131 (bug\u00fcnk\u00fc ad\u0131: \u00d6rnekalan Camii) b\u00e2nisi R\u00fcstemz\u00e2de el-hac Mehmed\u2019den<\/p>\n

    al\u0131yor: \u201cG\u00fcm\u00fc\u015fhane muz\u00e2f\u00e2t\u0131ndan Ma\u00e7uka kazas\u0131nda Ha\u00e7avera karyesinde v\u00e2ki\u2018 ash\u00e2b-\u0131<\/p>\n

    hayr\u00e2tdan R\u00fcstemz\u00e2de el-hac Mehmed\u2019in bin\u00e2 eyledi\u011fi bu c\u00e2mi\u2018-i \u015fer\u00eefde… \u201d, BOA, C.EV.<\/p>\n

      \n
    1. Adnan Durmu\u015f, bu ar\u015fiv belgesine referans veriyor. Durmu\u015f 2010, 114; dipnot 189;<\/li>\n<\/ol>\n

      ancak ar\u015fivde kay\u0131tl\u0131 fon kodunu zikretmiyor.<\/p>\n

      Durmu\u015f, camiin in\u015fa tarihi olarak 1260\/1844 y\u0131l\u0131n\u0131 zikrediyor ki (Tarih ve K\u00fclt\u00fcr\u00fc ile Ma\u00e7ka<\/em>,<\/p>\n

      312) bu do\u011fru olmamal\u0131d\u0131r; zira yukar\u0131da zikretti\u011fimiz ar\u015fiv belgesi (C.EV. 19295) 1260<\/p>\n

      tarihini ta\u015f\u0131makta ve cami imametinin vefat dolay\u0131s\u0131yla babadan o\u011fula intikalini bildirmektedir.<\/p>\n

      Dolay\u0131s\u0131yla, 1260\u2019ta imamet de\u011fi\u015fimi ger\u00e7ekle\u015fen cami, daha \u00f6nceki bir tarihte in\u015fa edilmi\u015f<\/p>\n

      olmal\u0131d\u0131r.<\/p>\n

      S\u00f6z konusu cami, bug\u00fcn iki s\u0131n\u0131r ahalisi taraf\u0131ndan payla\u015f\u0131lam\u0131yor: \u201cMuhtar\u0131 sarho\u015f edip bizim<\/p>\n

      camimizi elimizden ald\u0131lar,\u201d\u00a0Sabah<\/em>, 16 A\u011fustos 2010.<\/p>\n

      7 Mehmed Ali Efendi\u2019nin \u0130stanbul hayat\u0131na dair, bu bilginin \u00f6tesinde ayr\u0131nt\u0131ya sahip de\u011filiz. Bilgi<\/p>\n

      sahibi olmay\u0131\u015f\u0131m\u0131z, onu \u201cMa\u00e7ka-\u0130stanbul Aras\u0131nda Bir Osmanl\u0131 \u00c2limi\u201d olarak tan\u0131tmam\u0131za<\/p>\n

      engel de de\u011fil.<\/p>\n","protected":false},"excerpt":{"rendered":"

      “KARAHASANO\u011eLU” A\u0130LES\u0130N\u0130N ADINININ KAYNA\u011eI ve A\u0130LEN\u0130N GELD\u0130\u011e\u0130 YILLARDA KARADEN\u0130Z B\u00d6LGES\u0130 VE O\u011eUZ BOYLARINDAN \u00c7EPN\u0130LER VE D\u0130\u011eERLER\u0130 O\u011fuzlar\/T\u00fcrkmenler; T\u00fcrkiye T\u00fcrkleri ile \u0130ran, \u00c2zerbaycan, Irak ve T\u00fcrkmenistan T\u00fcrkleri\u00b7nin atalar\u0131d\u0131r. Sel\u00e7uklu ve Osmanl\u0131 h\u00e2nedanlar\u0131 da onlardan \u00e7\u0131km\u0131\u015ft\u0131r. Anadolu\u00b7ya O\u011fuz\/T\u00fcrkmen ad\u0131yla bilinen toplulu\u011fun g\u00f6\u00e7 etmesi ve yerle\u015fmesi, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde B\u00fc y\u00fck Sel\u00e7uklu \u0130mparatorlu\u011fu\u00b7ndaki siyas\u00ee ve demografik geli\u015fmelerle ilgilidir. O\u011fuzlar, <\/p>\n

      Okumaya Devam >…<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/posts\/6","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/comments?post=6"}],"version-history":[{"count":1,"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/posts\/6\/revisions"}],"predecessor-version":[{"id":7,"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/posts\/6\/revisions\/7"}],"wp:attachment":[{"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/media?parent=6"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/categories?post=6"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karahasanogullari.com\/index.php\/wp-json\/wp\/v2\/tags?post=6"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}